RCL Year C (Trinity Sunday) - May 30, 2010

The Rev'd Kenneth H. Saunders III
Christ Church
Cleveland, NC

RCL Year C (Trinity Sunday) - May 30, 2010

Proverbs 8:1-4, 22-31
Psalm 8 or Canticle 2 or 13
Romans 5:1-5
John 16:12-15

It is probably not a surprise to any of you… but the word “trinity” never shows up in the bible. It’s just not there. Jesus never refers to God: Father, Son, and Holy Spirit as “the trinity.” However, in the celebration of the life of the church, and the calendar year today is “Trinity Sunday.”

This is the Sunday that scares most preachers to death, as they stumble about trying to explain what had been discerned by the early church and revealed to us in their teachings as the mystery of the doctrine of the Holy Trinity.

So how did the concept of the Holy Trinity (the triune God) end up with its prominent place in Church doctrine, if it doesn’t show up in the scriptures? I for one, don’t think that they sat around one day and just dreamed this stuff up. It took nearly 350 years of prayer and discernment, arguing and struggling to articulate their faith to one another in terms that they understood. Reasoning about how God had been revealed to them, and what it all meant.

So, in effect, if we look at it, the Holy Trinity is God’s revelation to the Church, it is how we perceive God… as Father, Son, and Holy Spirit. It is our perception of a mysterious divine relationship of the ONE true and Holy God.

The graphical representation on the front of the bulletin, originated in medieval times, but it doesn’t do the trick of giving an explanation to the unexplainable. Because that’s what God is… To our limited feeble minds… God is the unexplainable, the incomprehensible, the divine mystery… But for some folks, that’s not good enough. They need to be able to explain the mystery – so it’s not a mystery anymore, but fact!

But every explanation that we could ever come up with, only leads us to further confusion and a deeper need to pray and reflect on the mystery. To me, I like to view the mystery of the trinity as a divine relationship. There are many images that come close to describing this relationship. Most of the best ones are from the early church, and they still speak to us today...

In the 16th Century, St. John of the Cross explained it, “God is the One who loves so completely that there must be a co-equal lover to God to receive that love; and the love between the two is so dynamic and powerful that it is the third person. God is Lover, Beloved and Love.”

But, for my favorite, and probably the most profound that I have ever heard, you have to go back real early… it is the way Tertullian describes it. Tertullian was an early Church father that lived between 160 and 220 a.d. He said, "God the Father is a deep root, the Son is the shoot that breaks forth into the world, and the Spirit is that which spreads beauty and fragrance."

Tertullian’s description is definitely one way that we can try to get our head around it, but it still comes up a bit short, because we are still trying to describe the indescribable – and explain the unexplainable.

There have been some that say: The Triune God is such a mystery, that any attempt to explain it would be heresy. But the trinity for us, the Church, in its complexity of divine mystery and all things unexplainable, becomes for us the lens through which we view the world. And if we let it, it puts things in perspective so we can build the bridges for ourselves off of what we know.

We know the person of Jesus Christ, who is the word that the prophets spoke, the word that become flesh and dwelt among us. Who lived and died as a human being, yet without sin. Who while he was on this earth, he taught and healed, preached justice and peace, and casted out demons and raised the dead. Jesus died on the cross as a perfect sacrifice of sin for the whole world, to open the way of access for us to have a relationship to God.

We know that the person of Jesus Christ taught about God, and referred to him as Abba, (Father) which is probably more like “Daddy” – a term of love and endearment, a term of deep compassion and respect, a term of admiration and equality. And we know that God, Abba, Father, created everything that is – and is the source of all being.

And We know that the person of Jesus Christ spoke of the Spirit of Truth that guides into all truth… the Sophia or wisdom… called the pneumas or Ruach – the mighty breath of God or a violent rushing wind (like we heard about last week when the disciples experienced the wind at the feast of Pentecost) that guides and sustains the Church into all truth.

So we know God, by how we have experienced God… We know God as the One God who created us, and we know God as the One God who redeemed us, and we know God as the One God who sustains us – and we refer to them in terms of Father, Son, and Holy Spirit. and referring to God in those terms gives us the words that we can use to share that wonderful story – as one of divine relationship.

God is complete in God’s self as One God – Father, Son, and Holy Spirit… And I hate to break it to you… But God doesn’t need us, God doesn’t need any one of us… It is us who so desperately need God. But even though God doesn’t need us, God loves us, his created image. He loves us so much, that he desires to have a relationship with us… He desires that relationship to the point that he became one of us so that he could invite us into himself = the divine relationship.

We may not be able to completely understand it, but we trust and strive to live into that relationship on a daily basis… And as we participate in that divine relationship, we invite others to participate with us… It is our purpose in this life, and it is how we find true communion and unity with God and with each other.

RCL Year C (Pentecost) - May 23, 2010

The Rev'd Kenneth H. Saunders III
Christ Church
Cleveland, NC

RCL Year C (Pentecost) - May 23, 2010

Acts 2:1-21 or Genesis 11:1-9
Psalm 104:25-35, 37
Romans 8:14-17 or Acts 2:1-21
John 14:8-17, (25-27)

It is the custom at many churches on the Day of Pentecost to arrange for a simultaneous reading of one or the other of today’s Scripture lessons in multiple languages. Of course, this is dependant upon the different linguistic skills of the members of the parish community… Like today, for example, we heard Acts 2:1-7 read aloud in English, Spanish, French, Latin, and German…

While most of us trust our High School and college experience, sometimes communities are actually diverse enough to have folks who can read and speak the scripture in their native tongue… The idea of course is to remind everyone that today is the Day of Pentecost, When people “from every nation under heaven” heard the disciples proclaim the Good News “in the native language of each,”

The only problem with the idea is that the net effect is sometimes more one of Babel than of Pentecost. You remember the Tower of Babel from the Book of Genesis: the story of humankind’s pride in trying to reach the heavens on its own power and of God’s response which left the entire world tongue-tied.

Ever since then understanding and cooperation have been hard to come by. Our world today is still tongue-tied… What CAN be misunderstood WILL and usually IS misunderstood. But Babel, the parable of the first clash of cultures and failure to communicate, is more than a mythic explanation of the differences among nations and languages. It is an accurate description of the human condition itself…

We often do not understand one another even when we speak in the same language. We all remain obstructed by our fundamental inability to accept the differences among us in how we live and in what we think and even how and what we believe.

But is it really God who has scattered us? Is it God who has made us aliens in our own land and sometimes in our own minds? Is it really the Lord who has confused our speech and turned us deaf to each other? Or is our Babel today perhaps the result of how humanity forgot the grammar of grace and the vocabulary of God?

At Babel, the people in their pride built a tower to reach God and the heavens, and the Lord scattered them. “This is only the beginning of what they will do,” predicted God in the judgment of human sin and conceit. Sadly, the people didn’t understand how unnecessary it all was. As one scholar has pointed out, God is always more willing to come down and join us here on earth than we are able to reach the heavens by our own enterprise and effort.

At Pentecost, the Spirit of God comes down upon the disciples, resting on each of them and thereby bringing them, and us, all together once again. The disciples got a crash course in the language of God. It might probably be fair to say that after Pentecost the days of Babel should be over.

The great differences among us, in communication and dialogue, in culture, sexuality, race and background, in wealth and poverty, are scattered in “the rush of a violent wind.”
As Acts tells us, the differences are burned away by tongues of fire. It does not matter NOW whether we are the Parthians and Medes of yester year, or Americans, Europeans, Africans or even Iraqis of today. Well, that is what is supposed to have happened at Pentecost.

So, how come we still fail to understand each other today? Why doesn’t everyone speak the same language? Or at least understand the world in the same way? Is the promise of Pentecost hollow and without meaning? These are all good questions.

But what happened at Pentecost IS important to who we are as followers of Christ, and the reality of Pentecost is universal for everyone. When the disciples spoke, they didn’t just speak to believers but to the peoples of the whole known world, and when they spoke, they were understood in a multitude of languages.

There is no question that what they said made sense to everyone. What they spoke was no doubt the language of peace as they had learned it from our Lord Jesus Christ himself. “Peace be with you,” he said to the disciples, as we read in today’s Gospel lesson.

These are words that can be understood by everyone. this is even how, 99.95% of the world greets each other… They greet each other with an exchange of peace: Shalom, La Paz, La Pache. Specifically, in Hebrew culture, they greeted each other with Shalom, wishing the other person completeness in God.

Perhaps the greatest phenomenon of Pentecost is that all the peoples gathered at Jerusalem on that day heard the disciples - amid the buzz of the city and even the hustle and bustle of their own lives. Everyone heard them… and each person there understood the Good News of the salvation of Jesus Christ not only in Hebrew and Greek, which were the common languages of that time and place, but in the language of the human heart. The language of God… The language of the one true and universal peace and completeness.

Now (as it was then), all nations and peoples yearn to hear words of forgiveness and peace. But we live in a world that doesn’t like to listen. Too often we hear what we want to hear and simply call it the voice of God.

So if our lives and our world are more full of babble than Bible, perhaps it is because we are not taking the time to learn and discern or stop and listen. We have not learned the language of God given to us by the Holy Spirit. Yes - We pay lip service with a few words, and speak God-talk here and there and perhaps even say our prayers together as a family or even go to church on Sunday.

But it is not the vernacular of our everyday conversations. All this God-talk or language about God is only an approximation to the actual reality of God, because we know that our human language cannot fully comprehend the divine mysteries.

No one human being today owns the truth. No one owns God. No one owns the church – No one owns THIS church, nor can they put God in a box or even a book... God is so much more than we can comprehend…

But I promise you… the more we listen, the closer we come to God. And the closer we come to God, the more there is to hear and understand of “God’s deeds of power” and God’s great love for us. And then, just when we finally think we may have all this God business figured out, God surprises us yet again and challenges us to delve deeper to love those we cannot possibly love and to forgive what we would consider unforgivable.

Paul tells us from his First Letter to the Church in Corinth, “There are varieties of gifts, but the same Spirit. And there are varieties of service, but the same Lord. And there are varieties of activities, but it is the same God who activates all of them in everyone.”
The Spirit, even though it is one with the Father and the Son, can never be bottled or canned. The Spirit is at work in each of us, always fresh and always new, It is the language of God waiting to be translated into the language of our own lives.

It is only in the extent of the effort we make to accept the other, to welcome and embrace the stranger no matter how different or foreign. It is then and only then that we come to understand the language of God. Then and only then is our Babel turned to Pentecost.
As the Spirit used the speech of the disciples on Pentecost to reshape and redirect the lives of those who listened to their words, so the Spirit on this Day reshapes and remolds us… But ONLY if we are willing to listen.

After all, God speaks to us all the time in the one true word that ends fear and brings everlasting peace — the Word-Made-Flesh, Our Lord Jesus Christ.

Portions of this sermon were inspired by The Rev. Dr. Frank Hegedus, a priest of the Episcopal Diocese of Los Angeles.