The Good News!

Welcome! I am the Rev. Ken Saunders. I serve as the rector of St. James Episcopal Church in Greeneville, Tennessee (since May 2018). These sermons here were delivered in the context of worship at the various places I have served.

[NOTE: Sermons (or Homilies) are commentaries that follow the scripture lessons, and are specifically designed to be heard. They are "written for the ear" and may contain sentence fragments and be difficult to read. They are NOT intended to be academic papers.]

Sunday, May 31, 2020

Year A - Pentecost - May 31, 2020

The Rev. Ken Saunders
St. James Episcopal Church
Greeneville, TN

Year A - Pentecost - May 31, 2020

The Jew were gathered in Jerusalem for another religious festival… this festival was a time when the Jewish folks would gather and celebrate the “first wheat harvest” of their year… and commemorate God giving them the Torah (or law)

They had journeyed from all over for this pilgrim festival that occurs 7 weeks following the “festival of first fruits.” See, there were several festivals before this one… there was, of course, Passover, and then there was the feast of unleavened bread. Don’t get these 2 confused… Passover lasts only 24 hours… the feast of unleavened bread lasts a whole 7 days after Passover.

Then you would have the feast of First-fruits… when the first barley would be harvested… Here's how I understand the way they figured out the date of Pentecost. According to the Old Testament, you would go to the day of the celebration of First-fruits, and beginning with that day, you would count off 50 days.

Since it was always 50 days after First-fruits, and since 50 days equals seven weeks, it always comes out as a "week of weeks" later. Therefore, they either call it the “Feast of Harvest” or “Shavuot” in Hebrew which means the “Feast of Weeks.” The fiftieth day would be the Day of Pentecost. (Which actually means 50th day in Greek). 

So First-fruits is the beginning of the barley harvest and Pentecoste is the celebration of the beginning of the wheat harvest. Fun facts to know and tell… 

Today, in the Christian Church we just call it Pentecost and we celebrate this Holy Day for an entirely different reason… At the Pentecost festival that we heard about in the story from Acts, it was far different from any other festival that they had ever encountered.

When they were gathered there together… Jews were from all over - Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and even the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews, and proselytes (those studying to be Jews), Cretans and Arabs.

Folks gathered there for one purpose… On the sixth day of the Hebrew month of Sivan (See Van’) to have Shavuot! (In order to celebrate the wheat harvest and to give thanks to God for the Law of Moses.) But something spectacular happened… a sound from the sky like the rush of a violent wind,  filled the entire house where they were sitting. 

Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. You can put yourself in the scene it had to be both an awesome and scary experience… filled with wonder…

These simple folks from Galilee… most of them fishermen, instantly being able to speak in other languages… but not only were they able to speak in other languages… they were able to be understood by the others who were listening. They had received the Holy Spirit and the spirit gave them a great gift… the ability to be understood… to proclaim the greatness of God, and have people experience it and know it for themselves.

See, the greatest miracle wasn’t necessarily the ability to immediately speak in another language but it was the ability to be heard and to be understood. To be heard and understood by folks who are different… from a different culture and different places… like Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene... Heard and understood by folks who didn’t always get along so well.

The apostles weren’t speaking Greek, which would have been the trade language understood by many… But each understood that the apostles were speaking in the native language of each…. I don’t know about you, but I counted… there are Over 15 groups of people listed in this section of the Book of Acts and that’s just the groups that are listed.

And there are only 11 apostles… and if you include the several women that were there with them there would probably be 15-18 apostles. How is it that 15-18 people were able to proclaim the mighty acts of God to over 120 people gathered… that raised such a commotion that it was heard by thousands... Thousands who were brought to Christ…

But they weren't just heard… They were understood. Understood to the point of conversion.  Understood that the power of God is to be lived out… lived out in the way of Jesus. In his letter to the Church in Corinth, St. Paul says that the only way we can proclaim "Jesus is Lord" is by the power of the Holy Spirit. This is the same Spirit that moved upon the face of the waters at the beginning of the creation… The Ruach Elohim … The Spirit of God comes upon us in our baptism and enables us.

Paul says that the Spirit activates gifts within each of us… and they become manifest in us for the good of everyone. These gifts are the ability to speak wisdom, to speak knowledge… Faith, healing, the working of miracles, prophecy, discernment, the ability to communicate, and the ability to understand what’s communicated. All these are, what Paul calls, a variety of gifts given by the same Spirit activated in us. Gifts that help us nurture a relationship with God and one another… Gifts that help us be one in Christ Jesus. So there is no longer Slave nor Free, Jew nor Greek, Male nor Female

We have been given these awesome gifts, awesome powers bestowed on us by the Spirit of Truth to guide us into all truth… The problem is that we don’t use them… We have been baptized into Christ Jesus and made part of his body, the Church and we have been given these awesome spiritual gifts… And yet, we fail to exercise the gifts that we have been given. 

When they were given to the Apostles, the apostles proclaimed the mighty acts of God and thousands were moved to become followers of Jesus. The spirit is still moving, still working within and around the people of God… the problem is, that we are not out there using them to their full potential…

If we did, there would be peace and understanding... there would be harmony and listening… there would be healing and restoration…

There’s a lot going on in the world today. Bishop Curry called it a pressure cooker of society. There is every kind of -ism under the planet that has manifested itself and decided to lash out… Politically, you have the right and left going at it, accusing the other of being wrong or of messing things up. We unable to even do something as simple as watching a news broadcast from a certain network without being lumped in with and thought to belong on a particular side of the political machine…

Racially, there is hate and violence being acted out… by marches on State Capitols by folks armed w/ assault weapons to riots and looting in Minnesota and other parts of the county. Violence acted out by those who have power and feel violated, or by those who feel they have no power or no voice. The hatred and evil of these conditions bubble over into the streets. It’s all toxic, it’s evil, and it’s wrong. It is not the way of God’s life-giving spirit.

Yes, I use these examples from our world today to make a point… The point is that we need the Spirit of God today more than ever. We need the Spirit of God to move over us this Pentecost. To help us speak wisdom and truth to power. To help us speak love to hate and speak unity to prejudice. But not only to speak but be understood

Brothers and sisters the language of Pentecost is the language of God and the language of God is the language of Love. The Spirit of Truth gives us the ability to speak this language but it’s up to us to speak it.

We heard a wonderful story this morning about a group of folks who after Jesus had given them the Spirit and sent them into the world they were given power gifts of wisdom and proclamation… and they were understood… some folks thought they were a little bit nuts. but they were understood. They proclaimed the mighty acts of God’s power, and they were understood.

How many of the differences in our world would be vanquished if we allowed the power of the Holy Spirit to speak and to reign in our lives? How many wondrous acts could the Holy Spirit accomplish through us in our churches and communities if we just embraced it and invited it into our midst? 

How many hearts and minds could the Holy Spirit transform, if we prayed daily for the Holy Spirit to have its way in our churches and our communities? I’m reminded, this morning, of a great ancient hymn of the church – it is a prayer to invoke the Holy Spirit or the Holy Ghost. It is sung mostly at Ordinations and Baptisms, but it’s a prayer our world needs so much right now:

It’s called Veni Sancte Spiritus (in Latin). It is also known as the “golden sequence" (Come Holy Spirit). It’s said to have been written by Stephen Langton, the archbishop of Canterbury around the year 1200. It became a regular part of the Roman Missal used for Mass in the 16th century. 

Veni Sancte Spiritus – Come Holy Spirit (this is a translation of the original Latin…)
 
Come, O Holy Spirit, come! 
From your bright and blissful Home 
Rays of healing light impart.
Come, Father of the poor,
Source of gifts that will endure
Light of ev'ry human heart.

You, of all consolers best,
Of the soul, most kindly Guest,
Quick’ning courage do bestow.
In hard labor You are rest,
In the heat You refresh best,
And solace give in our woe.

O most blessed Light divine,
Let Your radiance in us shine,
And our inmost being fill.
Nothing good by man is thought,
Nothing right by him is wrought,
When he spurns Your gracious Will.

Cleanse our souls from sinful stain,
Lave our dryness with Your rain 
Heal our wounds and mend our way.
Bend the stubborn heart and will,
Melt the frozen, warm the chill, 
Guide the steps that go astray.

On the faithful who in You,
Trust with childlike piety,
Deign your sevenfold gift to send.
Give them virtue’s rich increase,
Saving grace to die in peace,
Give them joys that never end. Amen. Alleluia! 

Sunday, May 17, 2020

Year A - 6 Easter - May 17, 2020

The Rev. Kenneth H. Saunders III
St. James Episcopal Church
Greeneville, TN

Year A - 6 Easter - May 17, 2020

Music is so ingrained in the way I worship, it sometimes bleeds over to how I read scripture. I can’t read the Gospel Lesson from John 14:15-21 without a Motet from the famous English Renaissance composer Thomas Tallis playing in my head… Maybe it’s because I’ve sung the anthem a few hundred times… Perhaps it because the harmonies transport me to another dimension – a place beyond this world.

Maybe it’s because the text in Tallis’ music is some of the most comforting and reassuring words that Jesus ever spoke. We may never know why this simple motet that Tallis wrote in 1565 still moves the hardest heart to a closer place with God. The text is from the first part of our Gospel reading from John chapter 14 versus 15-17. It’s only a couple of minutes and definitely worth hearing today. 




If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may ‘bide with you forever; E’en the sp’rit of truth.

Simple, yet profound directions from Jesus to show our love for Him by loving the Lord God and by loving our neighbor as our self. It’s not prescriptive or conditional, but about us becoming a symbol of presence… A symbol of the presence of the living Christ to others…

And if we do just that, if we keep the commandments to love, we will have the comfort of the Holy Spirit – a spirit of truth that will be with us wherever we are, wherever we go.

In the 1549 Book of Common Prayer, this Gospel reading was appointed for Whitsunday or White Sunday, which is another name for Pentecost. A day on which the baptismal candidates would all be wearing white robes as a symbol of their purity in baptism – of being made anew in Christ Jesus.

But, today, we have the reading, and there is yet another week before we get to Pentecost that we celebrate on the 31st of May. I have a feeling that today’s lectionary placed this reading here because this is the week before the ascension, which is celebrated this coming Thursday. The text here is the resurrected Christ telling his followers that they will not be abandoned when he ascends to heaven. That they will experience Jesus through the Spirit of Truth rather than experience him physically.  

So we have to ponder a bit about what this “spirit of truth” is and what it means for his closest followers and what it means for us today…

In this short passage, Jesus has told us that there is no reason to be anxious because we don’t physically see him. But - Because when we are keeping his commandments, we have the indwelling of the Holy Spirit. Then we can look at the world around us and see Jesus and experience him in those who are loving others. Because by loving others, they are loving God.

It’s often said that eyes are windows to the soul. I tend to believe this – because I know when I look deeply into the eyes of another living thing – I can see beyond this world. I think that this what it means to see and recognize that “indwelling spirit.”

When Jesus says, I am in my Father, and you in me and I in you… This is what he is referring to…

But, I also know what it means to look into those cold dark places the places of evil… where the spirit doesn’t seem to exist.

If we are believers, and if we are keeping the commandments to Love as Jesus taught us. Then this love shows itself in action. You’ve heard me speak of Teresa of Avila, who happens to have lived during the same period as Tallis and who also happens to be another patron Saint of Spain along with our Patron St. James. 

It was St. Teresa of Avila that said, “Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth, but yours.”

When we love like Jesus loved… Then we are a tabernacle, a vessel of the living Christ’s presence within us. And we, in turn, learn to see Jesus in ways we didn’t realize and in places where we don’t expect.

But, it’s difficult sometimes amid the distractions of this world… amid the chaos and animosity to simply focus on the good… to simply focus on the love… I think it was the philosopher Aristotle that said, “It is during our darkest moments that we must focus to see the light.”

When we see the light (in the Christian’s case, the light of Christ), we see love. And when we focus on love, we see love (we see Christ), and when we focus on love, we attract love… And if we love, like Jesus taught us, we are, in fact, keeping his commandments.

Unfortunately – this works both ways. If we focus on the negative... If we focus on the worry, the hate, the evil (and all those things that separate us from the love in God), then it creates more stress, and causes us more anxiety and leads us in wrong directions.

That’s when we need to remember that God loves us… And God’s love always prevails over evil despite the most horrible tragedies. The light always obliterates the darkness. Just one small candle, and then the darkness is gone.

When the world around us makes no sense, and people do the strangest and most hurtful things. Hope is there, and the love and kindness point the way to Jesus. See, God made the first move of love toward us… creating us and giving us all our own creative powers.

God sent Jesus to be for us that perfect image of what God intends us to be... of how God means for us to live. Each one of us is made in Imago Dei (in the image of God.) We are, in fact, living images of the living God. We embody the indwelling of the Holy Spirit… the Spirit of Truth… Jesus is in the Father, and we are in Jesus, and Jesus is in us. Therefore, each one of us is a sanctuary of love… It is our purpose, it is our destiny…

Let yourself know and be comforted in the fact that we have not been left alone… that God loves us… and has not left us… That we have and feel and see and hear the Spirit of Truth all around us. Listen to the music of Thomas Tallis; you might be able to hear it and feel it. Look into your neighbor’s eyes; you might be able to see it.



Sunday, May 3, 2020

Year A - 4 Easter - May 3, 2020

The Rev. Kenneth H. Saunders III
St. James Episcopal Church
Greeneville, TN

Year A - 4 Easter - May 3, 2020

These are indeed strange times. Yesterday should have actually been “Derby Day” (the running of the Kentucky Derby), but that’s been postponed until September 5th… And though Tennessee is starting to open a bit, there are still many infected and there are still too many deaths from the virus. Things are crazy, and things are scary and serious.

Now, I’m not saying this to scare you, but I am using this opportunity to caution you… please, please, please if you can, stay home… If you need to go out in public, wear your mask. Continue to do the things to make sure you, your family, and others are safe. If we do these things,  the virus will eventually end, and we will be able to gather again.

This past week, when I was preparing the message for today, I thought about how concerned I am about every one of you and about how I hope that I am doing what I need to do to make sure you are getting what you need… How you stay connected to each other… but most importantly, how you stay connected to God.

When reading the lections for today, I latched onto a couple of words that I would like to unpack. The first one is 'shepherd.' Sometimes, we have a hard time understanding why the Psalmist would call God our Shepherd… But not only call God 'Shepherd' but also elaborate on the fact that with God as our shepherd we don’t have a need anything else. We have all the green pastures and still waters that we need. We have something to calm our spirit when we are scared or distressed.

With the peace of God guiding us and keeping us safe, we can get through the most troubling of times. With the love of God surrounding us and God’s goodness and mercy following us. We are indeed in the presence of God.

As I reflected on the use of the word shepherd… I realized that’s what shepherds do for their animals… we then understand that shepherds lookout for those in their charge.

What is interesting is… the church adopted this language. The Latin word for “shepherd” is Pastor. Pastor… the term we use to describe a person who has responsibility for others… Responsibility for guiding them in the right direction… responsibility for making sure that they have a connection to the one that can provide, nourish, and protect…

In our gospel lesson, Jesus seems to be describing himself as a Shepherd, and if we were to read through to include verse 11, we would actually hear Jesus refer to himself as the Good Shepherd. The Good shepherd that that lays down his life for the sheep. But in our reading today, we didn’t hear the word shepherd but once in the gospel reading.

In our reading today, Jesus actually calls himself the “gate.” This is the second word I would like to reflect on. He calls himself “gate” Not once… but twice. He didn’t say he was the gatekeeper… but said he was the gate himself.

The scripture says that the original listeners had a hard time with this imagery and his figure of speech… they didn’t understand what Jesus was telling them. Sheep-herding in ancient Israel is interesting and not uncommon. People would know a bit about keeping animals. They would know that in a sheep-fold, there could be several flocks, so when the shepherd of the flock calls the sheep that are in his charge, he makes a specific sound…

The sheep recognize this sound… of the shepherd calling them by name, and they follow and the shepherd leads them out to safely graze. The shepherd’s function is essential to the raising of sheep. But to understand Jesus’s imagery, we have to understand a bit about how sheep are kept.

I learned several years ago that the way a sheepfold is made… (where they keep the animals to allow the shepherd some rest) is that there is a built-up wall with stones or rocks on all four sides, making like a large pen. On one side of this large pen is an opening… The opening is just large enough for the sheep to enter and exit… The shepherds would lay across the opening to the sheepfold, keeping watch while they were resting so that the shepherd actually became the gate.

Jesus uses the image of “gate” as a metaphor – By saying that he is the gate, he has us stop and think for a minute. We know that the gate's purpose is to provide a way of entry and entry through a barrier like a wall or a fence. The 'gate' is a portal of passage and allows both entry and exit. When Jesus says, “I am the gate,” it is his way of inviting us both in and out.  He is telling us that he is THE faithful leader, guardian, protector, healer, and loving guide of his people – to US… his sheep. Jesus is our way to safety, our way of entering a restful place where we know we are loved and protected. 

But in the same phrase, he is also telling us that we will need to go back out through that gate into the world. It is his invitation to leave the safety and security of the sheepfold and go back out into a world of challenges... but be assured that we will be safe because he is leading us.

We know that shepherds had to be tough and courageous, a bit rough around the edges, they were often dirty and probably didn’t smell too good. They were ones who were out on the fringes of refined society… they are the “other” folks, who were not always accepted… They were more like the kind of people who are considered the “outcasts of society” – the ones that Jesus makes it a point to be with, to eat with, and to teach.

Jesus says, “I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture.” As followers of Jesus, we are Jesus’ own. We are the sheep of his pasture… We are communal creatures that need to be led by a Good Shepherd. So, sheep know their shepherd, and they will listen to their shepherd’s voice as he calls them by name. 

But Jesus also says that some try to climb in another way… he calls them thieves and bandits... I consider these voices vying for the sheep’s attention. Voices that try to endanger the sheep. Just like there are many voices of this world today vying for our attention. Voices that want to lead us astray. You have probably heard some of them – or something like them… voices like self-reliance, self-sufficiency, self-salvation, greed, gluttony, and idolatry. Voices trying to make us think that we don’t need each other that we don’t need a good shepherd… voices of this world trying to break up the harmony of the flock and make us start lashing out at one another.

Being timid animals, sheep are vulnerable and are not able to protect themselves. They need the shepherd’s protection… Shepherds offer the sheep protection by carrying a rod or staff… so the shepherds can ward off wolves and other predators that may do them harm. 

But if the sheep follow the shepherd – and are true to the shepherd, and listen to the shepherd and follow where he leads, and the shepherd will look after them. However, often, we’re not good sheep. We are stubborn, and we don’t want to go where the Good Shepherd leads. We like to think that we have it all figured out ourselves, and we like to separate ourselves from the other sheep the sheep that aren’t like us, rather than stay together in one flock, under the guidance of the one Good Shepherd.

Many are out there that try to be the shepherd and lead the sheep where they think they need to go. Leading them to places that aren’t good for the sheep… Places of danger… There are even ministers out there who feel that they are shepherds, after all, the word pastor means shepherd.

As your priest, I’ve told you before, that I am NOT the shepherd, and I will never claim to be a shepherd – I love you and care for you, and try to connect you with each other and I always try to connect you with the Good Shepherd, Jesus. But, I don’t think shepherd is the proper representation. To call me a shepherd is right… it really shouldn’t work like that.

I am more of a sheep just like you…. just a sheep among the sheep of God, always trying to point the way and show the other sheep who the One true “Good Shepherd” is...  I must always follow the Good Shepherd, too, following where the Good Shepherd leads.

Someone once told me years ago (and some of you have heard me say this before) that the priest is probably more of a sheepdog, helping the Good Shepherd keep the sheep and protect the sheep against the evils of this world… the wolves of society that seek to devour the sheep. Remembering also that even the sheepdog follows where the “Good Shepherd” leads.

In this passage, Jesus is that only ONE, protecting, guiding, loving, and caring for the sheep that are His - us. Never forsaking us, always faithful to us, nourishing us, giving us hope, and saving us from ourselves. 

Jesus isn’t just any ordinary shepherd, he is the one standing watch – the gate. He embodies strength and power, sympathy and kindness, love, and mercy. So, in this day and time, let us seek the Good Shepherd’s guidance and protection. Only His guidance and security as we dare to follow where our Good Shepherd (Jesus) leads. 

Only in him will we find our way. Only in him will we have abundant life.