The Good News!

Welcome! I am the Rev. Ken Saunders. I serve as the rector of St. James Episcopal Church in Greeneville, Tennessee (since May 2018). These sermons here were delivered in the context of worship at the various places I have served.

[NOTE: Sermons (or Homilies) are commentaries that follow the scripture lessons, and are specifically designed to be heard. They are "written for the ear" and may contain sentence fragments and be difficult to read. They are NOT intended to be academic papers.]

Sunday, May 10, 2009

RCL Year B (Easter 5) - May 10, 2009

The Rev'd Kenneth H. Saunders III
Christ Episcopal Church
Cleveland, NC

RCL Year B (Easter 5) - May 10, 2009

One of the things that I have noticed while living in Cleveland is that there are many talented gardeners… Growing everything from crops to personal gardens of flowers and vegetables, folks from Cleveland know something about planting something in the ground and tending to it, and making it grow and bear fruit. The ground here must be good for it. Since we have been living here, Kelly and I have taken up planting roses again.

So, for a gardening congregation, we know something about vines and branches. I know that when you prune roses, you need to cut the stem back to where you see new growth in order to let the branch take its course, uninhibited by the old growth that has bloomed.

At first it seems as if the bush is smaller, but once the new growth is given room and allowed to flourish, it takes off and grows… It grows into a strong bright brilliant bush, producing more beautiful blooms and buds than it did previously… but it is always a product of its strong root and stalk. For a rose, the stems and the new growth receive its nourishment from the stalk, it cannot live independently. If it is cut, separated from the stalk, it has no life in it, and it will wither and die.

In our gospel lesson today, Jesus uses a common metaphor (the vineyard) from the 5th Chapter of Isaiah – one that his disciples would recognize… It was a description of Israel’s relationship to God – and He used it in order to describe the relationship between the disciples and Himself.

The fifth chapter of Isaiah starts out...
I will sing a song for the Lord.
He is the one I love.
It's a song about his vineyard Israel.
The one I love had a vineyard.
It was on a hillside that had rich soil.
He dug up the soil and removed its stones.
He planted the very best vines in it.
He built a lookout tower there.
He also cut out a winepress for it.
Then he kept looking for a crop of good grapes.
But the vineyard produced only bad fruit.

The prophet tells of a people, cared for, given the best that they could get, provided for in every aspect, yet non-productive – producing bad fruit (or in some translations – wild grapes). He goes on to tell of the demise of God’s chosen people that lived there life apart from the care and comfort of the vine grower.

Jesus latches onto a metaphor that the people knew, and explains that He (Jesus) is the true vine. He is the part of vine that provides the life and sustenance for the branches (his followers.) And, as God (the Vinegrower) sees that good fruit is being produced, nourished by life in the vine, he tends the vine and prunes it, causing it to provide even more good fruit.
I don’t know how many of you folks have ever been to the vine arbor at the Biltmore house in Asheville… There is a long walkway there with a great trellis over it, where the grape vine grows up and over, almost creating a tunnel. From the outside, it just looks like a giant green tube, full and rich. However, when you go in, walking down the walkway in the arbor, you can see all the beautiful grapes hanging down, good fruit, plump and rich, ready for the picking.

I get that image in my head when I hear this passage. In that situation, we cannot see the fruit unless we are in the arbor. Being down under covered by this wonderful vine dwelling in it – protected, almost as if we were in a cocoon – a cocoon in where we are formed and transformed to be spiritually awakened as a new person in Jesus Christ.

Jesus says, “abide in me as I abide in you.” He reminds us that we cannot bear good fruit by ourselves; we must be an active part of the vine, connected to it so that we can be nourished and tended to… We cannot just grow anywhere we want to… we follow the trellis that is put in place by God, the Vinegrower.

As good a gardeners as we are, we must remember that we are not the vinegrower – God is the vinegrower… Jesus refers to us as the branches…

As his followers, we are branches of Him, the one true vine, getting everything we need from God (the Vinegrower) and being nourished by Jesus (the vine) as we grow and bear good fruit… if we are cut off, or if we cut ourselves off we start to wither and die.

However, if we abide in Jesus, truly abide (live in, dwell with), not just for an hour on Sunday morning, but being connected to every minute of every hour of every day… We will bear much good fruit…

And how do we get to be a branch of that one true vine? How do we get to participate and take part in the life that bears the good fruit? Baptism is how… That is why we hear a the baptism story from Acts this morning too…

We become attached to the vine at baptism, and vow to live a life letting the trellis of the arbor that the vinegrower has put into place support us and sustain us, and letting the vine nourish us…

What is interesting is that the story of Philip baptizing the eunuch from Ethiopia, is that it’s a story of a seeker of the truth, trying to find a religion that would accept him. His body had been mutilated and disfigured.

And Though he could not become a Jew because of his mutilation, he had come to Jerusalem anyway as a seeker, to worship the God of Israel… and he was reading from the prophet Isaiah. Philip came upon him and revealed the scriptures meaning to him, and proclaimed to him the Good News of God in the person of Jesus Christ.

The Ethiopian eunuch was drawn to be connected and share fully in this life that Philip spoke about, but was still afraid that because of his disfigurement, he wouldn’t be able to.
So, when they came upon some water, the eunuch exclaimed, “Look here is water, what is to prevent me from being baptized.” And Philip, knowing that through Christ, all creation is made a new, nothing would prevent him from being baptized and participating in the community of faith, Philip baptized him – connecting him to the vine that we are all a part of.

In our Christian Education class on Sunday mornings, we are looking at how we live and how we make moral and ethical decisions in light of the resurrection of Our Lord Jesus Christ… How we might live in the resurrection, and recognize the good fruit that is being produced around us and through us…

Life in the resurrection is abiding in God (the vinegrower), letting Jesus (our true vine nourish us and sustain us for our journey of faith) and living out that faith in participation with a community that also nourishes us and sustains us (among other branches that bear that good fruit). This is good news! These are all comforting and encouraging words to hear! But is that all?

So often this seems to be the main just of this lesson, but there’s always more to it than that. If we stop short with these comforting words, we miss the entire message. Life in the resurrection, being branches that bear good fruit requires responsibility and action and it has consequences.

We must not forget that this passage also includes the message of pruning, and being thrown away, and withering – of being thrown into the fire and burned, if we fail to produce “good fruit.” It is the part of this lesson that we don’t often hear, and it is sobering…

The Gospel message is clear, and when we read it closely, in its entirety, we realize that Jesus expects something from each of us. Each of us are connected though the awesome gift of God’s grace in our baptism, accepting us a living members of the body of Christ.

But our responsibility of being connected to this vine, is to be a branch that bears much good fruit, doing the work that Jesus wants us to do… using our resources to build up the kingdom of God, loving one another, and focusing our thoughts and our efforts on learning to be better disciples… All of this means that we are called and expected to answer our Lord’s love with action!

The action of fruit bearing, fruit bearing that is rooted in our baptism and it is sealed with the promise of “I will, with God’s help.” How then shall we live? Maybe the answer to that question is right in front of us. Jesus said, “Abide in me as I abide in you.” This doesn’t mean settle down and relax, it means get busy!

Sunday, May 3, 2009

RCL Year B (Easter 4) - May 3, 2009

The Rev'd Kenneth H. Saunders III
Christ Episcopal Church
Cleveland, NC

RCL Year B (Easter 4) - May 3, 2009


Today we get to leave the post resurrection appearances of Jesus for a minute… You know, those accounts of Jesus appearing to his disciples after the resurrection, showing himself to his disciples in the breaking of the bread, and revealing himself as he opens the scripture to them and eats with them.

Today we get to focus on something different… In today’s gospel reading, here in the middle of our celebration of the resurrection of Jesus, we learn more about who Jesus is.

But, like so many other bible references, the images today are strange to us and not easy to understand. Even, right here in our rural community of Cleveland, NC, we don’t quite understand why Jesus refers to himself as “The Good Shepherd.”

Jesus says that He is “The Good Shepherd,” The model shepherd that lays down his life for the sheep. I don’t know about you, but I don’t know of any “sheep ranches” in Cleveland, NC.

Driving around Cleveland, I see lots of cows, and bulls… and even yesterday I was greeted by Larry the goat, but no sheep. However, the folks that Jesus was talking to understood what a good shepherd was, and how important their function was to the raising of sheep.

Jesus uses the image of shepherd as a metaphor to explain who he is… By saying that he is the “Good Shepherd,” Jesus says that he is the faithful leader, guardian, protector, healer, and loving guide of us, his sheep.

Over the years, it seems like we have romanticized the image of shepherd a bit… When we think of “shepherd,” we think more of a young man (maybe in the Christmas play) with a some kind of towel on his head, standing out in the field with a crooked pole watching over a group of animals that are grazing in the grass.

But, people who know what shepherds are, know they are much more than that. Shepherd were tough and courageous, a bit rough around the edges, on the fringes of refined society… they are the “other” folks, who are not always accepted… More like the kind of people that are considered the “outcasts of society” – the ones that Jesus makes it a point to be with, eat with, and teach.

And Jesus says, “I am the Good Shepherd, I know my own, and my own know me.” We are Jesus’ own. We are the sheep of his pasture… wait a minute – yes – I said sheep.

We are sheep. But don’t misunderstand Jesus’ metaphor… He is not calling us simple mindless animals that eat grass all day and stand around and go baaaa… There is a distinct difference between sheep and any other pasture animal.

Sheep are interesting communal creatures that will stay huddled together in a flock. Unlike cattle that can be rounded up and herded together from behind and pushed in a direction, sheep need to be led from the front…

I understand that if you try to herd them and prod and push sheep from behind to get them to go anywhere, then they will scurry around and get behind the shepherd. Sheep need to be led… Led by the Good Shepherd.

And sheep are not dumb animals. They know their shepherd, and they will listen to their shepherd’s voice as he calls them by name. You could have 3 or 4 different flocks together, all grazing on the same pasture, comingled, and when the shepherd calls them, they will follow his voice… and go where he leads them, because they trust the Good Shepherd to lead them to good pasture, and keep them safe from danger.

But there are many voices vying for the sheep’s attention. Voices that try to endanger us, the sheep. There are voices of this world today that want to lead us sheep astray. Voices like self reliance, self security, greed, and idolatry.

Voices that try to make us think that we don’t need each other… voices of this world that try to break up the harmony of our flock and make us start judging one another.

Being timid animals, sheep are vulnerable and not able to protect themselves, they need the shepherd’s protection… Protection from wolves, and other predators that may be after them.

But if the sheep are as true to the shepherd, as the Good Shepherd Jesus is to the sheep, then they will listen to the Shepherd and follow where he leads, and He will look after them.

But often, at times, we aren’t good sheep. We are stubborn and we don’t go where the Good Shepherd leads. We like to think that we have it all figured out ourselves, and we like to separate ourselves from the other sheep that aren’t like us, rather than stay with the one flock, under control of the one true Good Shepherd.

There are many who are out there that try to be the shepherd and lead the sheep where they think they need to go. Leading them to places that aren’t good for the sheep… Places of danger… There are even ministers out there who think that they are shepherds, trying to scare the sheep into staying with a flock… Telling them that they are the only ones who know the way to the greener pastures.

As your priest, I will be the first to tell you that I am NOT a shepherd, I will never claim to be a shepherd – though some of you have been taught that a minister is some sort of shepherd… I don’t think that it is the proper representation… it shouldn’t work like that.

I am more of a sheep among the sheep of God, always trying to point the way to and show the other sheep who the One true “Good Shepherd” is. It is important that I always follow the Good Shepherd too, following where the Good Shepherd leads.

I heard someone say once that the priest is more of a sheep dog, helping the Good Shepherd keep the sheep in line, and helping protect the sheep against the evil wolves of this world… but even the sheep dog follows where the “Good Shepherd” leads.

In the passage, Jesus is the only One True Good Shepherd, protecting, guiding, loving and caring for the sheep that are His - us. Never forsaking us, always faithful to us, nourishing us, giving us hope, and saving us from ourselves.

Jesus isn’t any ordinary shepherd, he is the “model shepherd” (the “Good Shepherd”) that embodies strength, power, sympathy, kindness, and mercy.

Jesus uses a figure of speech that the people of the ancient world in the middle east would understand. With the shepherd / sheep imagery, he tried to teach them how to live in right relationship with Him and with each other.

We are gathered here today 2000 years later, learning from this passage that we are his people and the sheep of his pasture… Let us seek His and only His guidance and protection as we dare to follow where He leads.