The Good News!


Welcome! I am the Rev. Dr. Ken Saunders. I currently serve as the rector of St. James Episcopal Church in Greeneville, Tennessee.

I preached all of the sermons posted here in the context of worship at the various places I have served. (from 2007 till present)


[NOTE: Sermons (or Homilies) are commentaries that follow the scripture lessons, and are specifically designed to be heard. They are "written for the ear" and may contain sentence fragments and be difficult to read. They are NOT intended to be academic papers.]
Showing posts with label Good Friday A. Show all posts
Showing posts with label Good Friday A. Show all posts

Friday, April 3, 2026

Good Friday A 2026

The Rev. Dr. Kenneth H. Saunders III
Greeneville, TN 

Good Friday
April 3, 2026

The cross is where we are invited to linger today. Not to rush past it. Not to explain it away. Not to tidy it up with easy answers. But to stay. To stand still long enough for it to begin to speak to us.

Last night, on Maundy Thursday, we were left in the shadows of Gethsemane. In that quiet, heavy place where Jesus asked his friends to remain awake, to watch, to pray. A place where fear and love collided. Where uncertainty hung in the air. Where the weight of what was coming could already be felt.

And maybe, if we're honest with ourselves, we all know something about that place. That place where something feels like it's ending… or unraveling… and we don't yet know what comes next. But today, everything changes. The stillness of the garden gives way to movement... fast, relentless movement.

The story unfolds almost breathlessly. Judas steps forward. A kiss becomes betrayal. Peter follows, but only at a distance, and when the moment comes, he falters. Three times he says, "I do not know the man."

Pilate wrestles, hesitates, and questions, and then caves in to the pressures of the crowd. And we feel the crowd itself shifts and swells... The voices rising, and anger building, "Crucify Him – Crucify Him!"

And Jesus... Jesus is handed over, stripped, mocked, beaten, and led to the place of execution. It is a story we know so well. We know every turn. We recognize every character. We can almost recite the lines by heart. But, because we know it so well, there is a danger. The danger is not that we will forget it, but that we will stop feeling it. That it will become something so familiar, so contained and safe, that it becomes sterile... and begin to seem like a story that belongs to another time, another people, another world. 

But Good Friday refuses to stay there. This story will not remain at a distance. Because if we take it seriously... if we allow it to be more than memory, it begins to ask us uncomfortable questions. It asks us not just to observe, but to recognize. Because somewhere in this story, we are present.

We know what it is to betray. Maybe not with a kiss in the night, but in quieter ways. Maybe when we choose self-interest over love... when we compromise what we know is right... when we abandon what we once held sacred.

We know what it is to deny. Like Peter, we may not even intend to... but fear has a way of shaping our choices. Fear of standing out or being judged. Fear of speaking up. Fear of losing something we value. And so we step back. We grow silent. We say, in one way or another, "I do not know the man."

We know what it is to see injustice... to get that deep feeling stirring in us that something just isn't right, and yet feel unsure, unable, or unwilling to act.

We know what it is to feel like Pilate... caught between what is right and what is expedient. And we know what it is to be part of a crowd, swept up in the noise, in the peer pressure, caught up in the momentum of voices louder than our own.

This is not just their story. It is ours. And that is what makes this day so difficult. Because the cross doesn't simply show us what was done to Jesus, it reveals something about the human condition itself.

It shows us how easily love is rejected. How quickly truth is silenced. How often power is misused. And how frequently fear wins. And if we look at the world around us, we still see it.

We see it in our social and political divisions that run deep... fracturing communities & families, straining relationships and eroding trust. We see violence that leaves us heartbroken and weary... Horrible news stories that come so often they risk becoming background noise. We see injustice that persists... sometimes loudly, sometimes quietly, but always with real human cost.

And in the face of all of this coming at us, it is easy to feel overwhelmed. To feel small. To feel as though nothing we do could possibly matter. To feel the temptation to step back and disengage, to protect ourselves. To wash our hands and say, like Pilate, "This is out of my hands."

But the cross of Christ will not let us go there so easily. John's Gospel does something powerful. It does not just tell us what happened. It invites us to look. "Look on him whom they have pierced." Not quickly. Not casually. But deeply. To really see. To see the suffering, the physical pain, the humiliation, and the abandonment.

But John's Gospel also invites us to see something else. To see great love. Not a sentimental kind of love. Not a comfortable kind of love. But a love that remains. A love that does not turn away, even when abandoned. A love that does not retaliate, even when wronged. A love that does not give up, even when everything seems lost. A love that gives itself completely. This is what hangs before us today.

And it is almost too much to take in. Because it challenges everything we think we know about strength, about power, and about victory. Here, strength looks like vulnerability. Power looks like surrender. And victory looks like loss.

And yet… this is the place where God is most fully revealed. Not in avoiding suffering, but by entering into it. Not in standing above it, but in bearing it. Not in destroying enemies, but in loving them.

And that is why we cannot rush past this day. Because while we know that Easter is coming, we are not there yet. Today is not about resolution. It is about presence. It is about standing at the foot of the cross with the women, with the beloved disciple, and with all those who did not turn away. 

It is about allowing ourselves to feel the weight of what we see. To grieve what is broken... in the world, in others, in ourselves. And at the same time, to begin to see something else.

Because even here, especially here, there is hope. Not loud or triumphant. But quiet, persistent, and unyielding hope. The kind of hope that doesn't depend on circumstances, but is rooted in love.

And so we are, in a profound way, a privileged people. Because we know that this is not the end. We know that the story continues. But before we move toward Easter, we must first allow Good Friday to do its work in us. We must look. We must stay. We must let the reality of this love... this costly, self-giving, unwavering love, sink deep into our hearts. Because only then can it begin to change us. Only then can we begin to carry that love into a world that so desperately needs it. Only then are we ready to move toward resurrection.

So today… Stay at the cross. Stay with the questions. Stay with the discomfort. Stay with the grief. But above all, stay with the love that refuses to let go. And let it meet you here, in whatever place you find yourself. Because even now, even here, God is at work.



Friday, April 10, 2020

Year A - Good Friday - April 10, 2020

The Rev. Kenneth H. Saunders III
St. James Episcopal Church
Greeneville, TN

Year A - Good Friday - April 10, 2020
Good Friday in 2020/2021 - When, Where, Why, How is Celebrated?

I have been Contemplating all week what to say on Good Friday. 

I reminded folks last night that it was important to share the story… Share the story… Share the story of the mighty acts of love displayed by our Lord Jesus Christ.

Today we enter the story after the events of the previous night… after the last meal with Jesus disciples, he was arrested in the garden and brought before the authorities.

We just read the passion narrative according to John… and now we get to sit at the foot of the cross... sit at the foot of the cross and wonder… Wonder why Jesus had to die… Wonder why, when things seemed to just be getting fired up and the mission just beginning, he was taken away.

Wonder why, even though he didn’t do anything wrong, was treated like a criminal… and accursed – and hung on a tree. Wonder why I or we deserve such love, such grace, such favor.

There is a tendency in modern Christian culture to race toward Easter, where we get to revel in the joy… where we get to be filled with the excitement of the glorious resurrection. But in order to get to the other side of the grave, we need to get to the grave…

It’s interesting that this day is filled with all the emotions, joy, sorrow, guilt, fear, and the greatest love that we could ever imagine. The passion of Jesus (his suffering and death) has been a point of contemplation and reflection since the event itself.

The English mystic, known as Dame Julian of Norwich, reflects on the passion of Jesus on the cross in her illness (on her deathbed). In her "showings" or "revelations of divine love", she wrote: “For we are so preciously loved by God that we cannot even comprehend it. No created being can ever know how much and how sweetly and tenderly God loves them. It is only with the help of his grace that we are able to persevere in spiritual contemplation with endless wonder at his high, surpassing, immeasurable love which our Lord in his goodness has for us.”

“But Jesus, who in this Vision informed me of all that is necessary for me answered and said: It was necessary that there should be sin, but all shall be well, and all shall be well, and all manner of thing shall be well.”

People through the centuries have asked the question of why… over and over again. Over and over again… WE wrestle with the question so we can make sense of this tragic display of horror.

Crucifixion has been a bit romanticized over the centuries. We get the image from art… with the body of Jesus hanging on a cross… and a small trickle of blood, maybe coming out of the head, hands, feet, and side that were pierced. all of it very squelched and sterilized.

I feel that it was done this way in order to make the horror palatable. But, crucifixion was a public display of blood and gore, it was more of the thing that horror movies are made of... done by the Romans to inflict fear in the people… Fear of rising up and challenging the power… Fear of calling out the authoritarian structure.

Jesus, with his teaching of love and relationship and connection to God, and he was considered a political threat to the powers that be. The people with the power were fearful of his message, and people being liberated from their oppression and being freed from tyranny.

So, he was publicly executed after a mockery of a trial and a people calling for Barabbas, a person that had been arrested for a violent display against the Roman government... A person who they thought would lead them in an insurrection.

But that’s not how it worked out… So we’re left with an innocent man hanging on a Roman Cross. But we know the end of the story… we know the end of the story, but we're not there yet. We know that in the end all shall be made well.

But we are called today to linger a bit at the foot of the cross and contemplate the mighty act of Love that Jesus displayed for us and for the world.