Year A - Proper 11 - July 20, 2014

The Rev. Kenneth H. Saunders III
Trinity Episcopal Church
Towson, MD

Year A - Proper 11 - July 20, 2014

Lectionary Readings for Proper 11A

 

When I was a child, I liked the pretty little yellow flowers that were in our back yard. You know the ones I’m talking about… The ones that after they matured became fluffy white balls of seed that with one blow, would go off into the wind and the wind would carry it off. Of course, I was a child… and as a child I didn’t know this pretty little yellow flower… this plant (this dandelion, - otherwise known as an Irish daisy, a bitterwort, or strangely enough, a priest’s crown) was actually a weed… I didn’t know, until I went to the feed and seed store with my father to get some dandelion killer for our lawn… Weed killer so that it wouldn’t choke out our grass. Weed killer… because those pretty yellow flowers were undesirable… they were a nuisance when trying to grow lush green grass.

It’s easy for us to go along in life thinking we know the difference between weeds and wheat. Judging this or that to be a nuisance or worse yet…  this person and that person as undeserving, worthless, or in the way. We are quick and critical as a society to judge – deciding who is in and who is out, based on the color of skin, income bracket, or what school we did or didn’t attend. We think that we are the wheat, and if anything is different from us, then it must be the weeds.

Even in our jobs we come across weeds… We sometimes feel that our jobs are so infested with weeds, that we either hide within them or we let them distract us from our mission. I’m talking about the things that bog us down… e-mail, phone-calls, and those endless meetings… things that can make us look like we are working hard bringing about the kingdom of God, but really, what they really are is indicators of our own souls – torn between the good and evil, right and wrong, normal and not normal.

Jesus uses the parable of weeds and wheat to explain the coming of the kingdom of God, when God will be the final judge between the good and evil of this world, between the weeds and the wheat. He uses the parable to explain a time when there will be no more worry about evil, or death and destruction.

I believe that Jesus’ parable also applies to the church today… it’s an excellent parable for the church to hear, because in the church… in the one body, the church, there are both weeds and wheat. Yes, the gathered church is this crazy mixed bag of destructive weeds and productive wheat.

Destructive weeds that draw the church from the mission of bringing forth the kingdom of God. Damaging evil judging weeds that grow up right alongside the wheat… the faithful, believing, pious, and righteous, children of the living God.

The first kneejerk reaction is do what the servants of the field wanted to do… to do what my father wanted to do… to go pull the weeds, to get them out of there, because they are a nuisance when trying to grow good wheat… when you are trying to make good and faithful disciples, there’s nothing worse than having the evil one around messing up our plan, drawing us from the task that God has given us to do… But that’s not what Jesus says do… Jesus says that if the weeds are uprooted, then the good wheat will be disturbed also, and so we are not to be the judge… the owner of the field… Jesus… the son of Man is the only judge.

Because our propensity is to choose wrongly, maybe it’s more like we are both… both the weeds and the wheat existing together within ourselves, entangled and intertwined in our hearts, in our souls, and in our minds, the balance of evil and good making us both weeds and wheat.

But maybe we are just wheat - because we are all children of God, made in the image of the creator, adopted in our baptism as heirs of God, and joint heirs with Christ – inheritors of the Kingdom of God.

Paul gives us a wonderful definition of how we are members of God’s family when he says, “For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of adoption.  When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ – if in fact, we suffer with him so that we may also be glorified with him.”

So… what are we children of God to do in this crazy world of weeds and wheat? We are to do exactly what Jesus says and remain steadfast and faithful and let God be the judge. But that is admittedly so hard to do, especially if you think that you’re the wheat…

The symbolism found in Jacob’s dream in the passage from Genesis gives us a place to begin thinking about our tasks as children of God: “He dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and the angels of God were ascending and descending on it!” What a great dream!

Jacob realized what a powerful message there was in that dream and so he set up a pillar – an altar made from the rock that was his head-rest, and gave it the name, Bethel (which means house of God), setting that place aside as holy and sacred.

Jacob received a message from God in that dream – the promise of a family and descendants that would stretch far and wide, across the centuries and down through the generations. The promise of family was as important then as it is for us today.

All of us are offered a great message and reminder in the reading from Genesis this morning. The ladder! – that ladder connecting heaven and earth is there for us! and - as those angels that were going up and down on that ladder, joining humanity to heaven… so we…  we who say that we are followers of Jesus… we must be like those angels.

We must be those people who play a part in joining the world to heaven by the way we live our lives. Now that sounds like a lot of work…  But we are human, and living in a very human world full of weeds and wheat… And because we are human, we are guaranteed to have hard days – lots of them – more, it seems, for some than for others.

But, if we are serious about claiming to be Christian... claiming to be the children of God that we are, then we must be willing to accept the angelic role of helping connect heaven to earth. And that activity that sounds like it’s lots of work – is actually our ministry. It becomes our purpose and our passion. It becomes our reason of life.

Each one of us has been given some special talent, some gift of ability or personality or some resource that we can use to help others travel up and down that figurative ladder between heaven and earth. Each and every one of us is called to be a messenger…  an angelic messenger of God’s love to others. And our command from Jesus himself is to love ALL… Jesus says in the lesson this morning that we are not to worry about what’s weeds and what’s wheat, but we should let God sort it out.

If we love ALL then we just might break the mold, and we give that person that we initially think is a weed a chance to become wheat.

As a child, not knowing what I was doing, I blew on the dandelion and made the seeds go everywhere… It is with that innocence that we approach love, love of the weeds of this world not knowing the difference between the weeds and the wheat… knowing and trusting that it’s God that plants the “good seeds,” and they grow up, and become healthy and vibrant grains of the finest wheat.

RCL Year A (Proper 11) - July 20, 2008

The Rev'd Kenneth H. Saunders III
Christ Episocpal Church
Cleveland, NC
RCL Year A (Proper 11) - July 20, 2008

Genesis 28:10-19a
Psalm 139: 1-11, 22-23
Romans 8:12-25
Matthew 13:24-30, 36-43

There is a man from Asheville that wrote me an e-mail this week…
He is doing some Genealogy research that has led him to Christ Church. Some of his relatives are buried here. That made me start to think…

Who are you? Who are your people? Who are your kin?
These are questions that all of us are asked in many different ways every day.
Culturally, here in the South, “Who are your people?” (or better yet… who’s yo mamma?) is an essential question – and usually the first question that a new person in town, or a new boy or girlfriend gets asked.

Think about it. We ask this type of question in so many different ways, to just about everyone we meet… It’s become sort of a habit. We assume the person we’re talking to has a family, or a place to belong to talk about… and we are often so taken aback or don’t know how to respond if a person says, “I don’t know, I was brought up in a foster home,” or “My family doesn’t care about me anymore, I just got out of drug rehab.”

If we are a caring people, we feel for people who find themselves adrift and alone for whatever reason, because that sense of belonging is so important to us as human beings. I am sure that some of you remember the old song, “People, people who need people, are the luckiest people in the world.” But if we’re being honest with ourselves, hasn’t each one of us at one time in our lives, felt completely alone, unneeded – and even cut off from family and friends?

What happens to us when all we see or feel is darkness? What happens to our sense of self, if we feel that - the darkness is our own fault? What happens when it is our own fault – caused by a bad decision, sin, or our own deliberate selfishness? and we feel that there is no one there to reach out to. Have you ever felt that way? It’s really hard. What do we do? Some despair, others stay wrapped in their anger and become bitter, others hang in there with hope. But how do we choose?

Lots of questions… These questions may be overwhelming or they may be questions we’ve never really thought about, but the mere asking makes us think about some of our more difficult days. Regardless of how overwhelming or difficult they my be… Are they really unanswerable questions?

Not at all, because all of our readings today give us a reason to hope. All of our readings today give us ways to have relationships with others, even when we’re not kin.

Being part of a family is what each of our readings today is all about: God’s family.

Paul gives a wonderful definition of how we belong to God’s family: “For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of adoption. When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ – if in fact, we suffer with him so that we may also be glorified with him.”

There we have it! None of us ever needs to fear being completely alone ever again even if we don’t have an earthly family. We all are part of God’s family. We can cry “Abba!” We can be absolutely sure that, as the spirit of God is within every single one of us, we are brothers and sisters of Christ and heirs of God’s glory.

Paul also reminds us that this family connection doesn’t break down when we suffer. Christ suffered – we suffer, but we are not left alone as he was not left alone.

But then we wonder about the suffering, don’t we??? More questions…

When people get sick… or we see that people’s suffering is not of their own doing, we often hear other folks say things said like, “God never gives you more than you can handle” or “This suffering will make you a stronger person.”

But think about how some folks react to suffering, they think is brought on by a person’s bad choices in life. A homeless person asks for some change, a single mother with children getting welfare, a young man who’s just gotten out of jail and can’t find a job – that’s their problem, isn’t it?

We often hear some folks say, “It’s their own fault,” or “They’re lazy,” or “My hard-earned taxes have been supporting that bum in jail, he doesn’t deserve a break.”

If we’re honest about it, it’s hard to imagine a loving God living in us, calling us children, and yet deliberately giving us something to suffer in order to test us or make us stronger. and If we’re really honest about it, the homeless and poor and those who have made bad choices are still children of God, and our brothers and sisters, and as such, we must be willing to love them and reach out as we’re able.

What Paul shares with us is that God is with every one of us through whatever happens in our human lives, whether we acknowledge God’s presence or not.

Thomas Keating, in his teachings on Centering Prayer says that God is present no matter what, and waits for us to say yes to that presence. God is a very patient and loving God.

Now we might be thinking that this all sounds too easy, that we don’t have to worry about anything but knowing God’s spirit is within us and we’re all set. But of course, we know better.

The wonderful symbolism found in Jacob’s dream in Genesis gives us a place to start thinking about our own responsibilities as children of God: “He dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it!”

What a wonderful dream! Jacob realized what a powerful message there was in that dream and so he set up a pillar – set up an altar – and gave it a name, Bethel, setting that place aside as holy and sacred.
Jacob received his own message from God in that dream - the promise of a family that would reach far and wide, even down through the generations. The promise of family was as important then as it is for us today.

All of us are offered a message in this reading this morning.

That ladder – the one connecting heaven and earth is there for us!

and - as those angels that were going up and down, connecting humanity to heaven, so we who say we are Jesus’ followers, must be like those angels. We must be people who play a part in connecting the world with heaven by the way we live our lives.

Now that sounds like work, and of course it is! Being human, and living in a very human world will have its hard days – lots of them – more, it seems, for some than for others. But, if we are serious about claiming to be Christian, then we must be willing to accept this angelic role.

What that means for us - is that which sounds like work - is actually our ministry. Each one of us has been given some special talent, some gift of personality or ability or resource that we can use to help others travel up and down that figurative ladder between heaven and earth.

Each and every one of us is called to be a messenger of God’s love to others.

That could show itself in many ways… it could be something like speaking to a homeless person, or treating a person like the loved child of God he or she is. For some, it’s doing missionary work. For others, it may be sharing a talent or resource, or offering hope to someone with problems. There are certainly millions of ways - and each way pleasing to God who dwells within us.

Hard work or easy, whatever our gift, whatever our own suffering may be, we can be sure we’re never alone. God’s promise to us comes to us all through the scripture - both the Old and New Testament, but the way it’s described in Jacob’s dream is one that we can hold onto: “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you.”

We might look at that land God promises us as eternal life… Here God promises to be with us and keep us. God promises to stay with us until we are united with God in eternity. That’s a promise and a source of strength for us that’s as awesome as Jacob’s experience of God was for him.

We are all very fortunate because when someone asks us about our family, we can all say, “My family is all God’s people and we have God’s promise that we will never be alone.”

Some of the images and rhetoric in this sermon was taken from a sermon delivered by the Rev. Dr. Suzanna Metz, Director of Contextual Education; The University of the South – School of Theology.