The Good News!

Welcome! I am the Rev. Ken Saunders. I serve as the rector of St. James Episcopal Church in Greeneville, Tennessee (since May 2018). These sermons here were delivered in the context of worship at the various places I have served.

[NOTE: Sermons (or Homilies) are commentaries that follow the scripture lessons, and are specifically designed to be heard. They are "written for the ear" and may contain sentence fragments and be difficult to read. They are NOT intended to be academic papers.]

Sunday, July 15, 2018

Year B - Proper 10 - July 15, 2018

The Rev. Kenneth H. Saunders III
St. James Episcopal Church
Greeneville, TN

Year B - Proper 10 - July 15, 2018


The Beheading of John the Baptist by Caravaggio 1608
When we pray the Lord’s Prayer and say “Thy Kingdom Come, thy will be done on Earth as it is in heaven” do we really mean it? Do we really mean for God’s WILL to be done? Or is it just some random prayer that we make? We say it because Jesus taught us to say it… we have always said it… but do we really really mean it?

If we look deeply into this week’s difficult and challenging lessons, we can see that they are about a clash… A clash of the will of the Kingdom’s of this world, and of God’s divine will for us to have hope in Christ.

In our Old Testament Lesson the prophet Amos has been chosen by God to straighten out the mess that Israel has got itself into… It was so crooked and messed-up, that the scripture records Amos’ vision of God holding up a Plumb-line in order to measure just how off everything is. The Kingdom of Israel under the leadership of King Jeroboam is not upright. It’s a mess and not in line with God’s will. It is teetering and wobbling, unstable. Sure to fall and fail. They’ve been focused on the wrong things, destroying the relationship that they have with God and with each other.

So, God sends Amos. But when Amos prophesied, Amaziah, the high priest, told Jeroboam that Amos was conspiring against the kingdom. They didn’t listen to Amos, and Jeroboam had Amos kicked out of Judah. Sounds like a pretty tough time to be a prophet. 

The Kingdom of Israel was so messed up and King Jeroboam wouldn’t listen to wisdom or reason and did exactly what he wanted to do. Not God’s will be done, but Jeroboam’s will be done.

In our Gospel lesson, Herod seems to follow his own will too. King Herod, (a puppet of the Roman Emperor), has had John the Baptist arrested because John, a mighty prophet in his own right, spoke out against Herod’s unlawful marriage to Herodias, his brother Phillip’s wife.

But the scripture also says that while his was locked up, Herod protected John, because Herod thought John was a righteous and holy man. His wife, Herodias, on the other hand, feared John and wanted him dead.

King Herod’s stepdaughter (and niece I might add) Salome, unnamed in the Gospel, was the young daughter of Herodias, and she danced for Herod on his birthday. King Herod was so pleased with her that he granted her whatever she asked for. He even said that she could even have ½ of his kingdom.

Salome didn’t know what to ask for, so she went to her mother, Herodias. Herodias seized the opportunity to ask for the head of John the Baptist. Salome went back and told Herod… and Herod was deeply grieved, but he didn't want to appear weak, so he granted her wish.

He didn’t have the guts to say, NO, there is no reason to kill this man. For Herod, this was the beginning of the end. Trying not to appear weak, he followed his own will, and what he did is what inevitably made him weak. This started the whole process that brought him down.

These stories are about the Kings and principalities of this world doing what they think suits them best, and the consequences of doing just that. However, they are also a stories about how these Kings used others to further their own agendas. Amaziah used King Jeroboam to oust Amos because he was so worried about Amos changing things and Jeroboam was so paranoid about the conspiracy theory, that he had Amos exiled.

And then we have the tangled web of tragedy in the Gospel story where Herod used Herodias to further his own political agenda. And Herodias using Salome to bring about the death of John the Baptist, and Salome using John to please her mother. But make no mistake about it, the blame lies not with Herodias or Salome but with Herod. Herod was certainly hesitant and deeply grieved about what he was asked to do, because he was protecting John and thought him to be holy and righteous, but instead of having to face embarrassment, he took an innocent life.

Are we not all like Jeroboam sometimes, when we are fearful of what we don’t understand, we decide to do something that isn’t in the larger plan, because we consider it to be the safe route? Then only to take the risk after we see what profit is to be gained!…

And are we not all like Herod sometimes, when we do something to save face, and make a decision that profits us even though it’s not right or fair to others? Or, as one of my colleagues suggested to me, perhaps one question we need to ask ourselves is, "whose head do we call for?"

St. Paul says to the Church in Ephesus, “In Christ we have obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were first to set our hope on Christ, might live for the praise of his glory.”

My friends, we are believers in Jesus Christ, and in Christ we have been redeemed and sealed as God’s own people. We make up Christ body, and are subjects in God’s divine kingdom. 

When we pray, “Thy Kingdom come, Thy will be done,” God shows us and others the way to salvation in Christ Jesus. We then attempt to use the good gifts that God has given us to build up God’s kingdom and to follow God’s will, because it is God’s divine will to gather all things in heaven and on Earth unto God.

But being faithful to God’s will for us is difficult. We struggle every day against the Kingdoms and principalities and the forces of this world that do not want us to live a holy and righteous life. We need to be constantly assured and reminded that, when we are following God’s will, what we are doing makes a difference not only in our own lives, but in the lives of others.

So, like John, if we suffer (and possibly die) for being faithful to God’s will, then kingdoms and principalities of this world do not have the last word. We need to remember that Herod may have taken John's head, but he couldn't take his life.

Our hope is in Jesus Christ, and our just reward is eternal life with our God. The important thing that we have to remember is, regardless of how difficult our life may be, we need to be faithful and follow God’s will for our life. Sometimes it means hearing things we don’t want to listen to and sometimes it means risking who we think we are to become who God wants us to be.

“Thy Kingdom Come, O Lord… thy will be done on Earth, as it is in heaven”

1 comment:

Lorraine M Saunders said...

Really a good Sermon!

God's will is surely not always our will. I love how you tied it all together. I will surely remember this every time I say the Lord's Prayer from now on....Thanks....