The Good News!


Welcome! I am the Rev. Dr. Ken Saunders. I currently serve as the rector of St. James Episcopal Church in Greeneville, Tennessee.

I preached all of the sermons posted here in the context of worship at the various places I have served. (from 2007 till present)


[NOTE: Sermons (or Homilies) are commentaries that follow the scripture lessons, and are specifically designed to be heard. They are "written for the ear" and may contain sentence fragments and be difficult to read. They are NOT intended to be academic papers.]

Sunday, January 17, 2021

Year B - Epiphany 2 - January 17, 2021

The Rev. Ken Saunders
Greeneville, TN

Year B - Epiphany 2 - January 17, 2021



Today’s lessons from scripture are a smorgasbord of images of call and response. God’s call and God’s people’s response. Jesus’ call and the follower’s response. 

I’m not talking about calls like you would make on the telephone or hollering across the room. This is deep-seated. Known deep in your bones. It’s like when you hear an older wise person talk. The phrase they will use sometimes is I know it in my bones.

These people often have the gift of discernment, or the ability to perceive and respond, by the Holy Spirit's movement, to God’s will. It is sometimes referred to as spiritual sensitivity. It’s said that a spiritually sensitive person is “in tune” with God’s heart.

But, I think that the lessons we heard today go beyond just call and response. They are about God speaking and God’s people listening, hearing, and knowing. They talk about honoring God with lives lived and about responding fully by following.

Samuel’s mother, Hannah, was originally unable to have children. Eli, the priest, happened upon her when she was praying silently for God to give her a child. Eli blessed her and asked God to grant her request. She has Samuel, her long-awaited child, and thought it only proper to honor God by giving Samuel to the service of God. We can only imagine how hard it would be to give up our child, our only child, to be raised by someone else. We can hardly comprehend that grief. 

Samuel was not a servant to Eli. And Eli, in his advanced age, was not a master, nor was he merely a caretaker. I think that the relationship was more like father and son, or even grandfather and grandson. 

I find it fascinating that in the story is that when God’s call came to Samuel, it came 3 times before they knew what was going on. Eli then perceived that it was God calling to the boy and that Samuel should listen. 

The scene in the reading from Samuel is all too familiar. The word of the Lord was rare, and visions were not widespread. When was the last time you saw a vision of possibly a pillar of fire or a column of smoke or possibly a parting river or sea? No, we haven’t seen many visions we perceived to be from God recently. That doesn’t mean they’re not there. It just means that we don’t recognize them. Sometimes God needs to call us over and over again until we finally understand that it is God who is calling. 

When I started the process of discernment and self-discovery in the process of Holy Orders for the church. I realized that I had been called as a young adult. Called but didn’t listen. That doesn’t mean I never listened. It just means that it took a while. After most of my life running in the other direction, finally at 35, I stepped up and said, “Speak Lord, for your servant is listening.”

Perceiving, hearing, and listening to the divine spark is something we are each called to do, but it’s difficult. The best that we can hope to do is honor God with our life.

That’s what Paul’s letter to the church in Corinth is saying. Context matters. We have to remember that Corinth had a large port and was a big trade city in Greece, there on the Gulf of Corinth's shores that led out to the Mediterranean and the known world. Corinth saw all types, sorts, and conditions of people… Some people say that it was more like the Las Vegas of the day… known for its prostitutes and pagan temples. One could say, “What happens in Corinth, stays in Corinth.”

In Paul’s letter to the Corinthian Church, Paul addresses their struggles and points them toward righteous living that honors God. He reminds them that they are vessels of the Holy Spirit, bearers of the divine spark, and he calls them to glorify and honor God with their life. 

Listen and respond with honor. 

Jesus has been baptized by John in the River Jordan. We were there last week as Jesus came up out of the water and the heavens were torn into, and a booming voice came down from heaven, “You are my son, the beloved. With you, I am well pleased.” God spoke, and some thought it sounded like thunder. 

Now we are with Jesus as he goes to Galilee the day after he is baptized. He starts what I like to call “his recruiting tour” as he rounds up men from around the sea of Galilee, most of them fishermen. Today we hear of Jesus calling Phillip, who was contemporary of Andrew and Peter, from Bethsaida. We hear that Jesus told Phillip, “follow me,” and Phillip then found Nathanial. Nathanial comes off as uninterested in this man Jesus from Nazareth, and even asks Phillip, “Can anything good come out of Nazareth?” Again, context matters! Nazareth was considered the equivalent to a place on the “wrong side of the tracks.” Surely no place for a messianic teacher to be from. Phillip’s simple invitation come & see.

Nonetheless, Nathaniel goes to Jesus, and Jesus identifies him immediately as an “Israelite in whom there is no deceit.” and Nathanial identifies Jesus as Son of God and King of Israel. And Jesus tells Nathaniel, you haven’t seen anything yet.

In this interaction, Jesus calls Phillip… and Phillip invites Nathaniel. It reminds us that sometimes, in our travels, we depend on others to help show us the way. Like Eli showed Samuel. The simple invitations in this portion of John’s Gospel account are “follow me” and “come and see.” There are no promises other than you haven’t seen anything yet. Phillip and Nathaniel heard Jesus’ call and responded with their life. They responded to something they perceived that was much bigger than they were. They knew that Moses and the prophets foretold the one who was to come, and when he arrived, they answered the call.

So, where does that leave us today? How do we respond to the call of God in a time when it seems like God isn’t saying much or isn’t doing much? 

I would then like to remind us that we need to stay still enough to listen. Listen to that still small voice from God that comes through at the most unexpected times in the most unexpected and strangest places. 

Hear God out, believe me, you will know it’s of God. A good litmus test for it would be something that Bishop Curry says all the time, “If it’s of Love, then it’s of God. If it builds up, honors, restores, and heals God’s people (which is all of humanity), then it’s of God. 

The next thing we need to do is honor God. Put God first. God put us first by entrusting us to be bearers of the Holy Spirit. We need to honor God by putting God first.  

Know and remember that God loves you and that God wants to use you to help restore this broken world. God calls you and me into a relationship so that we are Christ’s body on the earth. We are Jesus’ hands and feet as we lift up and heal, and as we work for justice and peace. 

And finally, like Phillip invited Nathaniel, we are called to bring others into the relationship with Jesus. We are given the responsibility to make other disciples that will follow Jesus in a way that leads to life and salvation. Phillip simply told Nathanial to come and see. In this day and age, it might be “click and watch” as the first step to seeing what a relationship with Jesus could do for them. Inviting them to worship with and be nurtured by the word and sacrament of our Lord. 

Things may be quiet, but we know God speaking. Folks may not hear at first, but we know God’s people listen, hear, and know. We know this world needs help, and we know God’s people are honoring God with lives lived are trying to respond fully by following Jesus in the way. Come and See what life in Christ is all about.

Sunday, January 10, 2021

Year B - Epiphany 1 (Baptism of Our Lord) - January 10, 2021

The Rev. Ken Saunders
St. James Episcopal Church
Greeneville, TN

Year B - 1 Epiphany 2021 (Baptism of Our Lord)

January 10, 2021


In the collect of the day, our petition to God is - Grant that all who are baptized into his Name may keep the covenant they have made. Keep the covenant that they have made… Some of you know that I have been working on my doctoral thesis. I promised myself that I wouldn’t ever preach my thesis, but the topic hits a little close to home this morning. I have actually finished my thesis and turned it in. Hopefully, I will get a chance to defend it next month. I’m telling you this because it has a bearing on the message we heard from scripture this morning. 

 

You need to know, like most students that ever needed to title something, I wrestled with the title for quite a while. When most of the work was completed, the title came to me. Clear as day; “Keeping the Covenant.” The full title is “Keeping the Covenant: the creation of best practices when terminating a lay employee in the Episcopal Church.” Its focus is on how we, as believers, keep our baptismal covenant in situations that are often riddled with emotion, fear, uneasiness, and anxiety. 


The model that I came up with, put together by much research and discovery evaluates the practices that surround employment termination against the baptismal covenant. The oath that we take on when we become Christians. The baptismal covenant that says because we believe, we will renounce evil and turn to Jesus… 

 

Turn to Jesus and swear an oath to trust, obey, worship, persevere, proclaim, seek, serve, love, strive, and respect. Isn’t that what we are supposed to do as Christians? The whole Christian ethic surrounds baptism and is based on what we do after we say that we believe. It is our beliefs brought forth into action. Maybe that’s why I like to phrase from St. Francis, “Preach the Gospel at all times, when necessary, use words." You’ve heard me use that one before. It’s more than merely claiming Jesus is Lord. It’s showing others he is Lord by our actions. It’s putting meaning and action to what we are saying. 


Now, please don’t misunderstand. This has nothing to do with works righteousness. We can’t earn an ounce of our salvation by anything that we do. Jesus did all that for us. Nor does this make us perfect or better than anyone else in the world. Because the good Lord knows we are as broken and flawed as anyone else. And it also doesn’t mean that we live our lives by some puritan ethic or standard that is neither realistic nor attainable.

 

We know covenant is much more than just laws, moral principles, or empty promises. A Covenant with God means living in a bound relationship, sealed by an oath. A covenant made with God that says we will continue to strive to be formed, informed, and transformed by following in Jesus' way. By letting Jesus guide and strengthen our lives, by choosing the good and right and not being guided by our personal prejudice or selfishness. The covenantal promise made at our baptism is the superglue of our salvation. A bond to God that is often tested but cannot be broken. 

 

And yes, we test them. We test the covenantal promises every time we get rattled, every time we get upset, every time we are pushed to the edge. Those are the times we need to check ourselves and make sure we are holding up our end of the covenant. Because we know that God is keeping up God’s end - always loving us, never forsaking us.

 

2020 was a rough year with all its loss and challenge (challenges politically, racially, socially, medically, and mentally). We are still in the midst of the horrible COVID virus that has stood the world on its head, and unfortunately, friends, it’s not over yet. 

 

2021 has just started off with its own challenges as we watched those who did not get their way act out with violence and selfishness. Threatening the very core process that keeps our country free. Our baptismal covenant has received a workout this week.

 

The questions asked at our baptism: Will you proclaim by word and example the Good News of God in Christ? Will you seek and serve Christ in ALL persons, loving your neighbor as yourself? Will you strive for justice and peace among ALL people and respect the dignity of every human being? We say WE WILL with God’s help! We will, we will, we will - but have we?

 

When Jesus was baptized in the Jordan River by John, the heavens were opened, they were torn apart, and the Holy Spirit descended on Jesus, and the voice of God spoke, “you are my son, the beloved, with you, I am well pleased.” There on the bank of the Jordan, Jesus began his earthly ministry. At his baptism, Jesus forged for us a renewed covenant with God in living flesh, and blood lived out in a relationship.

 

Lived out in flesh and bone. Forged with water rather than stone. A practice that we use in the church to begin again. Baptism into a new life and a new way. Jesus enters the waters as a human being and emerges from the waters with the unshakable assurance that he is God’s Son, the Beloved.

 

The attention in the story from Mark’s gospel then shifts from John to Jesus. It is Jesus who sees the Spirit in physical form – that like a dove – and it is Jesus alone who hears the words, “You are my Son, the Beloved; with you, I am well pleased.”

 

With the baptism of Jesus, everything becomes new and different. The Spirit of God is no longer a future promise, no longer a prophetic dream of what is to come. But it is there in flesh and blood. It is a present, living reality, in the flesh. Jesus is filled with the Holy Spirit and is here to baptize all who come to him with God’s Spirit and seal them as Christ’s own forever. 

 

As John baptized with water, Jesus baptizes with the Holy Spirit. The great gift of God - God’s Spirit upon us – becomes ours for the asking. God's totality is revealed through Jesus to all the new believers in the Acts of the Apostles. That same Christ comes to us now through the power of the Holy Spirit. “Receive the Holy Spirit” becomes the gift that Christ’s disciples offer those who confess the name of Jesus. And then the world is transformed.

 

That is the story that Luke tells us in today’s portion of Acts. That even those who may not have heard, or who may not recognize the words, the Holy Spirit is given as a gift from God. Paul arrives in Ephesus to find believers who have been baptized. He asks them: “Did you receive the Holy Spirit?” Although they are believers, they really don’t understand his words. 

 

Then Paul asks a significant question: “Into what then were you baptized?” “Into John’s baptism,” they answered. Paul does not discount John or his baptism but explains how John’s baptism was completed by the coming of Jesus. Our repentance, our change of heart and mind, the transformation of our thinking about God are all completed by the baptism of Jesus and the Holy Spirit's arrival. 

 

Paul lays his hands on the believers in Ephesus, and the power of the Holy Spirit is given to them. And on and on through the years, the story continues. We are now, here today, standing in the realm of that great mystery. Jesus’ life, death, and resurrection makes it possible for all of humanity to learn of God’s love and to receive the gift of God’s Spirit. 

 

As baptized persons, we are bearers of that Holy Spirit. And it is a great and awesome power. And, as I have said before, with great power comes great responsibility. 

 

We have said we believe, and we have received God’s holy spirit. Now what? Our entire Christian life boils down to what we do after we say we believe. Have we kept the covenantal promises we made at our baptism? Have we lived out those promises as purveyors of God’s kingdom, bringing others into the covenant? Into a life lived in the power of that relationship?

 

Going forth from the font, after we have received the waters of rebirth and been made new in the power of the Holy Spirit, how then shall we live? 


We should live out our baptism today and every day. We should live as someone who has been crucified with Christ. So it is no longer we who live, but the Christ who lives within us. Live as someone dead to selfishness, ambition, and conceit. We should live for the good of others and for the glory of God.

 

Will you proclaim by word and example the Good News of God in Christ?

 

Will you seek and serve Christ in ALL persons, loving your neighbor as yourself?

 

Will you strive for justice and peace among ALL people and respect the dignity of every human being? 


WE WILL with God’s help…

 

We have the chance to measure everything in our lives, everything we do, by the covenant oath that we swore at our baptism. Sometimes, we are challenged, and it’s difficult. But it’s in the toughest of times we must continue resisting evil and turn to Jesus. Turn to Jesus and trust, obey, worship, persevere, proclaim, seek, serve, love, strive, and respect.

 

Now, brothers and sisters, let us stand and renew the solemn promises and vows that we made at our Holy Baptism when we first renounced Satan and all his works and then turned to God and promised to serve God faithfully.

 

 

 

Sunday, January 3, 2021

Year B - Christmas 2 - January 3, 2021

The Rev. Ken Saunders
St. James Episcopal Church
Greeneville, TN

Year B - Christmas 2 - January 3, 2021

Here we are, it’s the 10th day of Christmas and we pick up the story of the nativity of Jesus this morning with a visit from eastern strangers. The reading calls them “wise men.” Some translations call them Magi – from which we get the word Magic. They are speculated to be from as far east - as far as the orient, or from as near east as near as Persia (which is modern-day Iran).

We don’t exactly know how wise they were, but we do know that they knew something that the rest of the world hadn’t figured out yet. They were scholars who studied the stars in the western sky and decided to take a chance... take a chance that one particular star they saw might lead them to something significant.

The Jewish world at the time was looking for and waiting for a messiah (a savior). A special “anointed one” of God that was promised by the prophets that would come and heal and restore Israel. A promise much like the ones we heard from Jeremiah, about a scattered and forgotten people being gathered together – The blind and lame being healed and led back into a right relationship with God. 

Led back to a rejoicing community where there will be singing and praises of joy and gladness because the people were redeemed and delivered from the hands of their oppressors. The people of Israel knew what they were looking for, they knew what they were praying for and they got it, but they didn’t even realize it.

What is significant to the story is that these different people came from a different land, a foreign land. And even though they were not Jews, they knew that this child was special and they came to pay their respects and worship him.

When King Herod heard about the strangers and what they were doing, he was terrified - afraid that his political life was over, and that he and the Herodian Kingdom would be overthrown. Afraid that somehow the Davidic Kingdom was being restored right before his eyes. 

We know that Herod didn’t want to worship Jesus. Herod wanted to kill Jesus and selfishly protect his own power. We can only imagine how everyone in the house felt when those eastern strangers showed up knocking on doors. Strangers asking questions, wondering where the baby was who was born to be “King of the Jews.” 

They finally find Jesus in a house in Bethlehem, and they knelt down and worshipped him. These strangers from a strange land. And these wise eastern strangers brought with them gifts to present to the child... Gold, Frankincense, and Myrrh.

There’s an old joke going around, that we know these were wise MEN, because if they were wise WOMEN, they would have brought more practical gifts. However, there are some interesting things about this story that we probably need to pay some closer attention to. The first thing is not readily noticed. Probably because the song has more lore in it than scriptural fact.

It is the number of these strangers. The scripture doesn’t really say how many there were. We know that there was more than one and that in itself is significant. This wasn’t a random act of one confused traveler. This was an intentional journey. For these strangers, this journey was a pilgrimage of discovery and hope. Hope in a restored Israel with a righteous King, and hope in a renewed and restored world.

We do know that these strangers brought 3 gifts with them. Maybe that’s where they got the three from. Because it wouldn’t be hospitable to show up empty-handed. Over the years, theologians and scholars have thought that these gifts were significant to who these eastern strangers thought Jesus was.

They say that Gold is important because it was associated with wealth and power it is associated with Kings and kingship. Herod certainly had his share of Gold. It would only be natural for someone regarded as a king to be presented with Gold.

Frankincense is the incense used in worship. It is a high-quality resin with a sweet smell. Thousands of years later, incense is still used in worship. Originally, we can imagine it was used to ward off the stench of the carcasses of dead animals that were sacrificed and in the middle ages possibly the bodily odors of others. But it’s so much more than that. The burning of incense is highly symbolic of our prayers and offerings going to God as the smoke rises to the heavens. With it, we know and are reminded that God is there to hear us and receive our prayers and in return, God always shows us grace and favor. So it would be natural to give incense to someone who was thought to be righteous and faithful. 

The third gift, Myrrh, is a precious perfumed oil that is used to anoint a dead body. Care for the deceased is a sacred act in almost every culture. Some scholars speculate that the gift of Myrrh is a foreshadowing of Jesus’ tragic death.

We don’t know the reason for the gifts, the scripture doesn’t say we just know what they are. We can only speculate why these eastern strangers brought them and presented them to Jesus. These eastern strangers - the magi - the wise men, who may have been wiser than we actually realize.

Wise enough to look for God and follow the signs that they recognized in order to find the perfect manifestation of God’s self in the person of Jesus the Anointed one – the Christ. Wise enough to seek God out amid the struggles and stresses of the journey of life. They didn’t come because it was convenient. They came from far away. They made that difficult long journey just to have an opportunity to kneel for a minute and worship this newborn righteous King. Wise enough to honor God with gifts of wealth and symbols of worship and honor and respect... Representations of human livelihood and vitality.

We don’t know who these Eastern Strangers were. The scriptures leave it very vague. Their only appearance is in the Gospel according to Matthew, and it is still somewhat a mystery. A mystery that shows us that the reign of the living God is much bigger than just the nation of Israel. A mystery that shows us that strangers; those that don’t look like us or act like us, sometimes know more about what’s going on than we do. A mystery that allows us to have hope; have hope and rejoice in the possibility of a renewed and restored world.

It’s amazing how a simple story of 12 sentences can reveal to us a God who not only loves us but will make everything right that we have made wrong. It’s the part of the Christmas story that the modern church has done a disservice by lumping it in with the Shepherds and the stable instead of letting it stand in its own respected place as it relates to the mystery of the incarnation. 

I have a friend from seminary that is on social media. I remember her as super creative, and I loved what she a couple years ago with her posts, so I thought I would share it with you. She called it “magi on the move.” Since Christmas that year, she was posting a group of figurines representing the magi, much like the figures we have here in our crèche. The fun part is that there weren’t just 3 of them nor were any of them the same. In one picture there had to be 10 or 14 big and tall, short and small, of many shapes, sizes, and colors in different positions.

She takes pictures of these magi figures and they can be seen at different places on their journey; even at a visitor’s center asking for directions of where they might find Jesus. Searching for the one who is to be the ruler and shepherd of God’s people. Probably much like we know that those wise men did so long ago in search of a child they knew would deliver Israel and restore the world.

My friend was pretty wise herself. And, in this fun expressive way, came up with a method to remind us what we all seem to have forgotten. That like those eastern strangers of old, we need to be wise again. We have forgotten how to search for God. We need to be wise enough to keep seeking and searching for God. And we need to let God show up in those unexpected places.

We need to wise enough to let God into this dysfunctional and broken world and let God restore it with equity, truth, and peace. We need to be wise enough to give of our resources in order to help continue the mission of restoration, so that not only us, but future generations will benefit from knowing God’s love.

We are called to be wise ambassadors for the Kingdom of God, bringing about restoration in our own lives. But not just our own lives... We need to be about the loving work God has given us to do and help restore the lives of others. So that the WHOLE human race will be restored and will know the love of God through Jesus Christ our Lord.

Sunday, October 18, 2020

Year A - 20 Pentecost (Proper 24) - October 18, 2020

The Rev. Ken Saunders 
St. James Episcopal Church 
Greeneville, TN 

Year A - 20 Pentecost (Proper 24) - October 18, 2020



It’s no secret that this world values money… money from trade (the buying and selling) drives the economy and the economy drives wealth and world position and from wealth and position comes power. And if I could quote Voltaire, or possibly spider-man (who knows) “with great power comes great responsibility.”

Money is the world’s scorecard or marker, and people that don’t have it, want it… and people that have it want more of it. No wonder the scripture says, "where your treasure is… there your heart will be also." We tend to spend money on the things we value, the things that are important to us, the things that we need, and even the things we think we need. 

I helped lead a youth retreat some years back and it had pictures of people from different places in the world posed out on the front lawns of their homes with all their possessions. It was shocking to say the least,  to look at pictures from impoverished countries that had a few bowls and pots a bedroll and two goats and a bedroll… 

And then you look a the family from the United States… with so much STUFF in the yard, you couldn’t see the family…

Money and possessions, drive some of the biggest political issues and cause some of the biggest arguments and problems of our day.  Money and possessions and fighting over control of money and possessions cause war and violence and hatred… 

Money and possessions… No wonder how you use or treat money and possessions is mentioned over 800 times in Holy Scripture. Yet, the way some folks argue about what is in scripture and what isn’t you would think that sex or something else would top the list.

Jesus is confronted by 2 groups this morning, the Pharisees and the Herodians… The Pharisees we know are the religious elite. They were the ones who walked around “holier than thou” and thought they were keeping every letter of the law. They actively opposed the Roman Empire…

The Herodians on the other hand worked within the Roman Empire and supported Herod, who was the Jewish King but was basically Caesar’s puppet… The two groups were ideologically and politically opposed to each other, but had one thing in common… they both were out to get Jesus…

So they come up with a scheme to try to get Jesus to use his words against himself… After buttering Jesus up with praise for his regard for truth and no partiality they ask Jesus a question to try to trip him up…They ask, "is it lawful to pay taxes to the emperor, or not?" They thought they had him… but Jesus quickly catches onto their scheme…

And Jesus tells them that they are being hypocrites and he asks them why they are testing him… So Jesus asks to see the coin that is used to pay the Roman tax and they produce a Denarius… Then Jesus asks whose head is on the coin and who’s title… and they said the Emperor… Jesus then says, very confidently, "Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.

It’s interesting that this scripture passage over the years has been put forth as Jesus acclamation that good Christians should pay taxes… but that’s not exactly what it’s saying. The reason it’s so confounding to both the Herodians and Pharisees is that it’s a deep dive, both politically and theologically into the aspects of paying and giving…

Paying and giving both to the Emperor, Caesar, (or what we give power in this world) and Paying or giving to God (who doesn’t trade in Caesar’s currency.)

Jesus’ question of whose head and whose title are on the coin has us look at some of the theological aspects… The image of a head or a person’s likeness that to whom you give power and authority with the title, “Caesar the divine” written on it, is none other than idolatry… So why not return the scorecard of this world to the tyrant that has his head plastered all over it. Jesus’ argument makes perfect sense.

But you can’t look at what Jesus says about the Emperor’s coin and ignore what he says about God. Remember he also says, "give to God the things that are God’s. Both the Herodians and Pharisees would know, as we well know and have been taught from the beginning that we belong to God.

We are made in God’s image and we walk around this earth and bear the image of God. So, are we giving to God those things that are God’s? 

As I said, God doesn’t trade in Caesar’s currency… Now, Cindy Painter and Doug Temple are both going to hate me saying this… right here in the middle of our pledge season. God doesn’t want your money! God doesn’t need your money. God wants you! God wants your life and love. God wants your praise and adoration. God wants your thankfulness and your attention. God wants your souls and bodies.

If everything in this world was created by God and every human being bears the image of God then God already owns it all. What we do with our life, our money, and our stuff, is how we show this world that we are trading with different currencies in a different market... That we are investing in eternal things (heavenly things) and not earthly things. The currency of God’s kingdom is radically different from that of Caesar’s.

When I was in the Diocese of North Carolina we had a saying that embodies this idea… It was our diocesan stewardship statement… see stewardship isn’t about just money… it’s about how we use our time, what we value, how we are accountable for the things we are given and the things that we earn, and how we use our passions, skills, and abilities to help usher forth God’s kingdom. 

The saying in North Carolina was simple, say it with me… Stewardship! All that we are! All that we have! All the time! It’s a very simple message to understand…

So there are some things for us to think about today… into these coming weeks and months and into the coming year… What do we value? To whom or what do we give power and authority? Who are we? and who’s are we? What are we thankful for? To Whom or to what do we give praise? In what currency do we trade? - knowing that we have to live in this world and prepare for God’s kingdom? How do we use that which is entrusted to us for the spread of the redeeming message of Jesus and the building up of God’s kingdom in this world?

All that we are! All that we have! All the time!

Sunday, October 11, 2020

Year A - 19 Pentecost (Proper 23) - October 11, 2020

The Rev. Ken Saunders
St. James Episcopal Church 
Greeneville, TN

Year A - 19 Pentecost (Proper 23) - October 11, 2020

Isaiah 25:1-9
Psalm 23
Philippians 4:1-9
Matthew 22:1-14


I heard a story a few years back about a small parish that had just called a new priest to lead them. They were so happy to have a young and educated pastor to help them grow and do the Lord's work in their community. The first week the pastor gave a fantastic sermon and everyone was so pleased. After Church they greeted each other and they told the priest how pleased they were that he accepted the call to serve their small parish. The second week the pastor delivered the same sermon. (you know they say, that all great preachers... they only have one sermon…) The people were still happy that they had the new priest and they didn't mind too much that he repeated the same sermon from the previous week. Again, on third Sunday the pastor gave the same sermon. The parish was now wondering if this guy was a complete dud, after all he delivered the same sermon three Sunday's in a row. So, the vestry decided to speak with the priest about his lack of performance in the pulpit. On the fourth week right after the service, and after hearing the sermon four times in a row the vestry met with the priest. They told him how wonderful it was to have him there and how they enjoyed him and his family and were so pleased that he had accepted the call to come to their community. However, they also said that they were a little upset… Upset that he had delivered the same sermon now four weeks in a row. While smiling he looked at them and said, "Well, I'll change my sermon when you all start listening!"

During the past few weeks we have heard some powerful and inspiring lessons from the gospel of Matthew. And they all point towards our response to the Lord’s invitation. Through the gospel lessons we learned that we are called to be the Church and live a life of faith and obedience… We are called to react, to forgive, and to witness to others what we believe. This has been the theme that has been repeated over and over and over again during these past few Sundays.

Today we were presented with Jesus telling us the parable story of a wedding banquet which a king gave for his guests. In scripture, a wedding banquet is often used as a metaphor for the great messianic feast, the kingdom of heaven, that we all have an opportunity to be a part of. In the Revelation to St. John the divine, we are told that at the end of times... after all the wars, tribulation, destruction, and rebellion takes place... The Lamb of God, who is Jesus the Christ, will come down from heaven, and be seated on his throne with all his angels in all his power and all his glory. The scripture says that he will be dressed like a beautiful bridegroom who is awaiting his bride. His bride, the Church.

The bride of Christ is the Church, which is adorned in all her beauty and splendor, just like a bride is dressed on her wedding day. And that is why the Church is always decorated with elegance… with beautiful vestments and sometimes gold and silver, revealing the God's beauty and glory. And then the marriage feast of the Lamb will take place, the feast of feasts, and all will be invited to the supper.

However, we have to make sure that we have our wedding garment. It is our baptismal garment that becomes our wedding garment, our entry pass… as we are part of the body preparing for the arrival of the bridegroom… If we don’t have the wedding garment, we will not be able to join the party. 

As we heard in the lesson this morning; a man was at the party that did not put on the wedding garment that had been provided and was thrown out of the banquet into the street. At baptism we were baptized into Christ's death and then raised with him (re-born in him) in order to walk in new life. We were sealed with the gift of the Holy Spirit through the anointing with Holy Chrism. In most churches the newly baptized wear a white robe which is symbolic of our new life (our wedding garment), and we are given a candle which is the light of Christ. We are then walked down the isle, and make our first procession into the Church as a member of the body of Christ, as we were welcomed into the household of God. And then we were invited to the Lord's Table to feast on the bread and wine, that spiritual nourishment for our journey which is the body and blood of Jesus.

This invitation didn't just go out one time but continually goes out week after week after week, as the Lord wants us to share in his hospitality. Whether we respond or not is our responsibility.

I said a few weeks ago, that what we do in response to God’s grace in our lives is up to us… God has given us a grand opportunity, to be part of a community that worships, learns, and fellowships together… But it takes more then us just showing up to the feast… It takes action… action to honor our great host by donning the wedding gown of salvation… because the wedding garment doesn't do us any good, if we don’t put it on…

I am not talking about what you wear, or don’t wear to church, I am talking about what you do in response to the invitation that you are so freely given… Do you accept the salvation (the wedding garment) that you are offered? And when you do, what do you do in response, Do you put it on?

Our Lord expects us to continually answer the invitation daily, to live out our baptismal vows to seek and serve him in all persons and love our neighbor as ourself and strive for justice and peace and uphold the dignity of all people. And Jesus says that he would be there with us…

He wants us to come and sit at his table and feast on the food of eternal life, the food that nourishes our souls… The Lord offer us an open invitation which was given to us at baptism, and he continually invites us to worship, to learn, to our share faith and fellowship with one another. But, as I said, it goes further than us just showing up for the feast…We have to be willing to put on the wedding garment, the garment of salvation… and live our lives in response to God’s love for us. 

We do this by witnessing to his love in the world… by living our lives in a way that testifies to his love…It’s not about going out and babbling scripture at other folks… expecting them to understand and to be “converted” or “saved” from hellfire and damnation. It is about living your life in such a way, that others realize that you have something special going on... You have that something so special that it radiates forth from you... and they are interested, and they ask you about it… Then you have the open opportunity to share with them the invitation that you have received, and invite them…

It is all in how we respond… It’s all in how we live… Some people respond to this invitation and others don’t… However, as we heard in the gospel reading from Matthew, if we don't respond, God will invite other people who will respond... others who "want" to respond.

Perhaps our gospel lessons for the past few weeks have been a bit repetitive on purpose. Perhaps we are not listening to what Matthew is telling us. Sometimes when we hear the scriptures read in church or anywhere else, we tend to hear what we want to hear and then forget or ignore the rest. We like to pick and choose bits and pieces of the gospel, rather than listening, hearing, and accepting the whole gospel.

Today we are once again invited to hear the gospel's call to faith, and to be the church in the world – living out our baptismal covenant by loving God, loving one another and witnessing to the truth… Let us be constantly striving to don our baptismal garment, to live out our response to the salvation so freely given to us… So that on that day… we will be prepared to sit at the table of the Lord, and be partakers of that heavenly banquet... That Great Wedding feast that has been prepared for us!