The Rev. Dr. Kenneth H. Saunders III
Greeneville, TN
4th Sunday after Pentecost
June 21, 2026
Jeremiah 20:7-13
Psalm 69: 8-11, (12-17), 18-20
Romans 6:1b-11
Matthew 10:24-39
The Gospel reading we just heard from Matthew is not an easy one. In fact, if we're being honest, it may be one of those passages we'd rather skip over. Last Sunday, we talked about preparation. We talked about how the Christian life is not always easy. We talked about training, formation, and learning to rely on God's strength when life becomes difficult.
This week, the challenge is different. The difficulty isn't that we are unprepared. The difficulty is that Jesus says things we don't particularly want to hear.
"I have come not to bring peace, but a sword."
"Whoever loves father or mother more than me is not worthy of me."
"Whoever loves son or daughter more than me is not worthy of me."
Those are difficult words. I love my family. I love my children. I love my parents and the people who have shaped my life. So when Jesus speaks of division within families, it sounds troubling. It sounds harsh. It sounds completely out of character for the One who taught us to love our neighbors and pray for our enemies. But as is often the case with Scripture, we have to look beyond the surface and ask what Jesus is really trying to teach us.
The readings today help us untie the knot. Because all of them, in one way or another, are about relationships. They are about our relationship with God, and they are about our relationships with one another. And they are about what happens when those relationships come into conflict.
Throughout this long green season after Pentecost, we are learning what it means to be disciples. We are learning how, as followers of Jesus, we are formed, informed, and transformed by God's grace. We are learning what it means to live faithfully in a complicated world. A world that is not so different from Jeremiah's. A world that is not so different from the Roman Church to which Paul was writing. A world that is not so different from the one Jesus walked through.
The details may change, but the human condition remains remarkably the same. In our reading from Jeremiah, we encounter a prophet who is exhausted. Jeremiah has spoken the truth. He has proclaimed God's message. And what has it gotten him? Ridicule... Opposition... Isolation...
People mocked him... People rejected him, and People would rather silence him than hear what God has to say. Jeremiah reaches a point where he wants to just quit. He wants to walk away. But he can’t. He can’t, because God's word has become "a burning fire shut up [his] bones." He can't hold it in. The call of God is stronger than his fear. The truth is stronger than the pressure to conform.
That sounds familiar, doesn't it? Today, we live in a culture where speaking truth (especially truth to power) can be costly. We live in a time when people are pressured to choose sides. Political tribes demand loyalty. Social media rewards outrage. News outlets profit from keeping people angry and afraid. It seems that every issue becomes another opportunity to divide people into camps of "us" and "them."
And, as Christians, we are often caught in the middle. When we speak about caring for the poor, someone calls it politics. When we speak about welcoming the stranger, someone calls it politics. When we speak about protecting the vulnerable, someone calls it politics. When we speak about peace, justice, mercy, and reconciliation, people often assume we must belong to one side or another. But Jeremiah reminds us that faithfulness is not about pleasing a crowd. Faithfulness is about following God. Even when it is difficult. Even when it’s costly.
Then Paul reminds us why that relationship matters. He tells the Roman Church… a church he hasn’t met yet... that through baptism we have been united with Christ. He lays out in his introduction to these new believers that we have died with Christ, we have been raised with Christ, and that we belong to Christ.
Our deepest identity is not found in our nationality or our political party. It’s not found in our social status, our ethnicity, or our accomplishments. It’s not even found in the many roles we play in life. Our deepest identity is that we are children of God. Children of God, created by God, redeemed by Christ, and Sealed by the Holy Spirit. Beloved forever.
That relationship is the foundation upon which everything else is built. And that brings us back to the Gospel. Jesus is not telling us to hate our families. He is not encouraging division for division's sake. He is making a statement about priorities. He is asking the fundamental question, Who comes first?
Because sooner or later, every disciple faces that question. What happens when loyalty to Christ conflicts with loyalty to a political movement? What happens when loyalty to Christ conflicts with family expectations? What happens when loyalty to Christ conflicts with cultural assumptions? What happens when loyalty to Christ challenges the values of our tribe?
Jesus says that when those moments come, our relationship with God must come first. That is what makes discipleship difficult. And that is why Jesus speaks of carrying a cross. A cross is not an inconvenience. A cross is not a minor annoyance. A cross represents sacrifice. A willingness to follow Christ even when it costs us something, even our lives.
And I think that’s the challenge facing Christians today. Many people need Jesus as a comforter. Many people want Jesus as a blessing. And many people want Jesus to be their source of personal inspiration. But few people want Jesus to challenge their assumptions. Fewer people want Jesus to rearrange their priorities. And even fewer people want Jesus to stand above every other allegiance.
Yet that is exactly what Jesus is asking of us. Not because God is demanding. Not because God is insecure. But because God knows that when anything else occupies first place in our hearts, it eventually becomes an idol... And idols always disappoint. Political leaders disappoint. Nations and principalities disappoint... Institutions disappoint... And even families can disappoint us.
Only God remains faithful. Only God remains constant. Only God remains worthy of our ultimate trust. Imagine what our world would look like if more folks truly put God first. Imagine if leaders made decisions not based on power but on compassion. Imagine if nations pursued the common good rather than their own advantage. Imagine if churches were known more for their love rather than their arguments. Imagine if Christians became famous for mercy rather than division. Imagine if we saw every human being as someone created in the image of God.
Many of the divisions that consume our society today would begin to lose their power. The walls that separate us would become easier to cross. The fear that drives so much of our public life would begin to give way to hope. The Gospel would once again become visible in the way we live.
Like Jeremiah, we may still face resistance. We may still become frustrated, and we may sometimes feel weary and want to quit, but God never abandons God's people.
The psalmist reminds us that God hears our cries. God sees our struggles. God remains present even when we cannot see the way forward. And God continues to call us into a deeper relationship. That is really what all these readings are about. Relationship.
A relationship begun in God's love... A relationship sealed in baptism... A relationship sustained by God’s redeeming grace... A relationship that calls us to put God first.
Because when God occupies the center of our lives, everything else begins to find its proper place. Our families become healthier. Our communities become stronger. Our witness becomes clearer. And our world becomes more reflective of God's glorious kingdom. And we finally discover that the One who asks for our ultimate loyalty is also the One who gives us ultimate life.
In Christ Jesus, we are participants in a divine relationship. And when we put God first, we find that everything else falls into its proper place.
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